G3588–ὁ–ho

So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;

τοῦ tou “<the>”

so that if any one `is' in Christ -- `he is' a new creature; the old things did pass away, lo, become new have the all things.

τὰ ta “The”τὰ ta “<the>”

And the all things `are' of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,

τὰ ta “<the>”τοῦ tou “<the>”τοῦ tou “the [One who]”τὴν tēn “the”τῆς tēs “<the>”

how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

τὰ ta “the”τὸν ton “the”τῆς tēs “<the>”

in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, `Be ye reconciled to God;'

τοῦ tou “<the>”τῷ tō “<the>”

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

τὸν ton “The [One]”

And working together also we call upon `you' that ye receive not in vain the grace of God --

τὴν tēn “the”τοῦ tou “<the>”

in nothing giving any cause of offence, that the ministration may be not blamed,

ἡ hē “the”

in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,

τῶν tōn “the”τῆς tēs “<the>”τῶν tōn “for the”

Our mouth hath been open unto you, O Corinthians, our heart hath been enlarged!

Τὸ To “The”ἡ hē “the”

ye are not straitened in us, and ye are straitened in your `own' bowels,

τοῖς tois “the”

and `as' a recompense of the same kind, (as to children I say `it',) be ye enlarged -- also ye!

τὴν tēn “<the>”

and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- `I will dwell in them, and will walk among `them', and I will be their God, and they shall be My people,

ὁ ho “<the>”

Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;

τὰς tas “<the>”

not to condemn you do I say `it', for I have said before that in our hearts ye are to die with and to live with;

ταῖς tais “the”τὸ to “<the>”

great `is' my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,

τῇ tēa “<the>”τῇ tēa “<the>”τῇ tēa “the”

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without `are' fightings, within -- fears;

ἡ hē “the”

but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus;

ὁ ho “the [One]”τοὺς tous “the”ὁ ho “<the>”τῇ tēa “the”

and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

τῇ tēa “the”τῇ tēa “the”τὴν tēn “<the>”τὸν ton “<the>”τὸν ton “<the>”

because even if I made you sorry in the letter, I do not repent -- if even I did repent -- for I perceive that the letter, even if for an hour, did make you sorry.

τῇ tēa “the”ἡ hē “the”

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

ἡ hē “The”ἡ hē “<the>”τοῦ tou “the of the”

for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

τὸ to “<the> [thing]”τῷ tō “this”

If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

τοῦ tou “the [one]”τοῦ tou “the [one]”τοῦ tou “<the>”τὴν tēn “the”τὴν tēn “which [is]”τοῦ tou “<the>”

because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;

τῇ tēa “the”τῇ tēa “the”τὸ to “the”

because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

ἡ hē “the”ἡ hē “<the>”