G3588–ὁ–ho

For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.

τὸ to “<the>”τὸ to “<the>”

But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.

τὸ to “<the>”τὸ to “<the>”τὴν tēn “<the>”ὁ ho “the”ὁ ho “which”ὁ ho “<the>”

Deth, where is thi victorie? Deth, where is thi pricke?

τὸ to “the”τὸ to “the”

But the pricke of deth is synne; and the vertu of synne is the lawe.

τὸ to “<the>”τοῦ tou “<the>”ἡ hē “<the>”ἡ hē “<the>”τῆς tēs “<the>”ὁ ho “the”

But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.

Τῷ Tō “<the>”τῷ tō “who”τὸ to “the”τοῦ tou “the”

Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.

τῷ tō “the”τοῦ tou “of the”ὁ ho “the”

But of the gaderyngis of money that ben maad in to seyntis, as Y ordeynede in the chirchis of Galathie, so also do ye o dai of the wouke.

τῆς tēs “the”τῆς tēs “which [is]”τοὺς tous “the”ταῖς tais “the”τῆς tēs “<the>”

And whanne Y schal be present, whiche men ye preuen, Y schal sende hem bi epistlis to bere youre grace in to Jerusalem.

τὴν tēn “the”

That if it be worthi that also Y go, thei schulen go with me.

τοῦ tou “for”

And Y wole not now se you in my passyng, for Y hope to dwelle with you awhile, if the Lord schal suffre.

ὁ ho “the”

But Y schal dwelle at Efesi, `til to Witsuntide.

τῆς tēs “<the>”

And if Thimothe come, se ye that he be with out drede with you, for he worcheth the werk of the Lord, as Y.

τὸ to “the”

Therfor no man dispise hym; but lede ye hym forth in pees, that he come to me; for Y abide hym with britheren.

τῶν tōn “the”

But, britheren, Y make knowun to you of Apollo, that Y preiede him myche, that he schulde come to you, with britheren. But it was not his wille to come now; but he schal come, whanne he schal haue leiser.

τοῦ tou “the”τῶν tōn “the”

Walke ye, and stonde ye in the feith; do ye manli, and be ye coumfortid in the Lord,

τῇ tēa “the”

And, britheren, Y biseche you, ye knowen the hous of Stephan, and of Fortunati, and Acaicy, for thei ben the firste fruytis of Acaie, and in to mynystrie of seyntis thei han ordeyned hem silf;

τὴν tēn “the”τῆς tēs “<the>”τοῖς tois “to the”

that also ye be sugetis to suche, and to ech worchynge togidere and trauelynge.

τοῖς tois “<the>”τῷ tō “who”

For Y haue ioie in the presence of Stephan, and of Fortunate, and Acaici;

τῇ tēa “the”τὸ to “<the>”

for thei filliden that thing that failide to you; for thei han refreischid bothe my spirit and youre. Therfor knowe ye hem, that ben suche maner men.

τὸ to “<the>”τὸ to “<the>”τοὺς tous “<the>”

Alle the chirchis of Asie greten you wel. Aquila and Prisca, with her homeli chirche, greten you myche in the Lord, at the whiche also Y am herborid.

αἱ hai “the”τῆς tēs “<the>”τῇ tēa “the”

Alle bretheren greten you wel. Grete ye wel togidere in hooli cos.

οἱ hoi “the”

My gretyng bi Poulis hoond.

Ὁ Ho “The”τῇ tēa “<the>”

If ony man loueth not oure Lord Jhesu Crist, be he cursid, Maranatha.

τὸν ton “the”

The grace of oure Lord Jhesu Crist be with you.

Ἡ Hē “The”τοῦ tou “of the”

My charite be with you alle in Crist Jhesu oure Lord. Amen.

ἡ hē “The”