G3588–ὁ–ho

But now Crist roos ayen fro deth, the firste fruit of deed men;

τῶν tōn “of those”

for deeth was bi a man, and bi a man is ayenrisyng fro deth.

ὁ ho “<the>”

And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.

τῷ tō “<the>”τῷ tō “<the>”

But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;

τῷ tō “the”οἱ hoi “those”τοῦ tou “<the>”τῇ tēa “the”

aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.

τὸ to “the”τὴν tēn “the”τῷ tō “to the”

But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.

τοὺς tous “the”τοὺς tous “the”

And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.

ὁ ho “<the>”

And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.

τοὺς tous “the”τοῦ tou “the [One who]”τὰ ta “<the>”

And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.

τὰ ta “<the>”ὁ ho “the”τῷ tō “to the [One]”τὰ ta “<the>”ὁ ho “<the>”τὰ ta “<the>”

Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?

οἱ hoi “who”τῶν tōn “the”τῶν tōn “<the>”

Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.

τὴν tēn “<the>”τῷ tō “the”

If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.

τὸ to “the”

But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?

οἱ hoi “the”

and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;

τὸ to “the”τὸ to “that”τῶν tōn “of the”

and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.

ὁ ho “<the>”τῶν tōn “of the”τὸ to “<the>”

Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.

ἡ hē “the”

And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.

ἡ hē “[is] the”τῶν tōn “of the”ἡ hē “that”τῶν tōn “of the”

And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;

ἡ hē “the”τῶν tōn “of the”

as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.

ὁ ho “the”ὁ ho “the”

But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.

τὸ to “the”τὸ to “the”τὸ to “the”

The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.

Ὁ Ho “The”ὁ ho “the”ὁ ho “[is] the”

Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.

ὁ ho “the [one]”οἱ hoi “those”ὁ ho “the”οἱ hoi “those”

Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”

Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.

ἡ hē “the”τὴν tēn “the”

in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.

τῇ tēa “the”οἱ hoi “the”