G3588–ὁ–ho

But, in reality, Christ *has* risen from among the dead, being the first to do so of those who are asleep.

τῶν tōn “of those”

For seeing that death came through man, through man comes also the resurrection of the dead.

ὁ ho “<the>”

For just as through Adam all die, so also through Christ all will be made alive again.

τῷ tō “<the>”τῷ tō “<the>”

But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.

τῷ tō “the”οἱ hoi “those”τοῦ tou “<the>”τῇ tēa “the”

Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.

τὸ to “the”τὴν tēn “the”τῷ tō “to the”

For He must continue King until He shall have put all His enemies under His feet.

τοὺς tous “the”τοὺς tous “the”

The last enemy that is to be overthrown is Death;

ὁ ho “<the>”

for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.

τοὺς tous “the”τοῦ tou “the [One who]”τὰ ta “<the>”

But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.

τὰ ta “<the>”ὁ ho “the”τῷ tō “to the [One]”τὰ ta “<the>”ὁ ho “<the>”τὰ ta “<the>”

Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?

οἱ hoi “who”τῶν tōn “the”τῶν tōn “<the>”

I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day.

τὴν tēn “<the>”τῷ tō “the”

If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.

τὸ to “the”

But some one will say, "How can the dead rise? And with what kind of body do they come back?"

οἱ hoi “the”

and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) or of something else, and God gives it a body as He has seen fit,

τὸ to “the”τὸ to “that”τῶν tōn “of the”

and to each kind of seed a body of its own.

ὁ ho “<the>”τῶν tōn “of the”τὸ to “<the>”

All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.

ἡ hē “the”

There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.

ἡ hē “[is] the”τῶν tōn “of the”ἡ hē “that”τῶν tōn “of the”

It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;

ἡ hē “the”τῶν tōn “of the”

In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.

ὁ ho “the”ὁ ho “the”

Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.

τὸ to “the”τὸ to “the”τὸ to “the”

The first man is a man of earth, earthy; the second man is from Heaven.

Ὁ Ho “The”ὁ ho “the”ὁ ho “[is] the”

What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.

ὁ ho “the [one]”οἱ hoi “those”ὁ ho “the”οἱ hoi “those”

And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”

But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.

ἡ hē “the”τὴν tēn “the”

in a moment, in the twinkling of an eye, at the sounding of the last trumpet; for the trumpet will sound, and the dead will be raised incapable of decay, and *we* shall be changed.

τῇ tēa “the”οἱ hoi “the”