G3588–ὁ–ho

But now is Christ raised from the dead, and become the first-fruits of them that slept.

τῶν tōn “of those”

For since by man came death, by man came also the resurrection of the dead.

ὁ ho “<the>”

For as in Adam all die, even so in Christ shall all be made alive.

τῷ tō “<the>”τῷ tō “<the>”

But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.

τῷ tō “the”οἱ hoi “those”τοῦ tou “<the>”τῇ tēa “the”

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

τὸ to “the”τὴν tēn “the”τῷ tō “to the”

For he must reign, till he hath put all enemies under his feet.

τοὺς tous “the”τοὺς tous “the”

The last enemy that shall be destroyed is death.

ὁ ho “<the>”

For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.

τοὺς tous “the”τοῦ tou “the [One who]”τὰ ta “<the>”

And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

τὰ ta “<the>”ὁ ho “the”τῷ tō “to the [One]”τὰ ta “<the>”ὁ ho “<the>”τὰ ta “<the>”

Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

οἱ hoi “who”τῶν tōn “the”τῶν tōn “<the>”

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

τὴν tēn “<the>”τῷ tō “the”

If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.

τὸ to “the”

But some man will say, How are the dead raised? and with what body do they come?

οἱ hoi “the”

And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:

τὸ to “the”τὸ to “that”τῶν tōn “of the”

But God giveth it a body as it hath pleased him, and to every seed its own body.

ὁ ho “<the>”τῶν tōn “of the”τὸ to “<the>”

All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of fowls.

ἡ hē “the”

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

ἡ hē “[is] the”τῶν tōn “of the”ἡ hē “that”τῶν tōn “of the”

So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption:

ἡ hē “the”τῶν tōn “of the”

And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit.

ὁ ho “the”ὁ ho “the”

However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

τὸ to “the”τὸ to “the”τὸ to “the”

The first man is from the earth, earthy: the second man is the Lord from heaven.

Ὁ Ho “The”ὁ ho “the”ὁ ho “[is] the”

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

ὁ ho “the [one]”οἱ hoi “those”ὁ ho “the”οἱ hoi “those”

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

ἡ hē “the”τὴν tēn “the”

In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

τῇ tēa “the”οἱ hoi “the”