G3588–ὁ–ho

But now hath Christ been raised from the dead, the firstfruits of them that are asleep.

τῶν tōn “of those”

For since by man [ergänzt: came] death, by man [ergänzt: came] also the resurrection of the dead.

ὁ ho “<the>”

For as in Adam all die, so also in Christ shall all be made alive.

τῷ tō “<the>”τῷ tō “<the>”

But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming.

τῷ tō “the”οἱ hoi “those”τοῦ tou “<the>”τῇ tēa “the”

Then [ergänzt: cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

τὸ to “the”τὴν tēn “the”τῷ tō “to the”

For he must reign, till he hath put all his enemies under his feet.

τοὺς tous “the”τοὺς tous “the”

The last enemy that shall be abolished is death.

ὁ ho “<the>”

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

τοὺς tous “the”τοῦ tou “the [One who]”τὰ ta “<the>”

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

τὰ ta “<the>”ὁ ho “the”τῷ tō “to the [One]”τὰ ta “<the>”ὁ ho “<the>”τὰ ta “<the>”

Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

οἱ hoi “who”τῶν tōn “the”τῶν tōn “<the>”

I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily.

τὴν tēn “<the>”τῷ tō “the”

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

τὸ to “the”

But some one will say, How are the dead raised? and with what manner of body do they come?

οἱ hoi “the”

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

τὸ to “the”τὸ to “that”τῶν tōn “of the”

but God giveth it a body even as it pleased him, and to each seed a body of its own.

ὁ ho “<the>”τῶν tōn “of the”τὸ to “<the>”

All flesh is not the same flesh: but there is one [ergänzt: flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

ἡ hē “the”

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [ergänzt: glory] of the terrestrial is another.

ἡ hē “[is] the”τῶν tōn “of the”ἡ hē “that”τῶν tōn “of the”

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

ἡ hē “the”τῶν tōn “of the”

So also it is written, The first man Adam became a living soul. The last Adam [ergänzt: became] a life-giving spirit.

ὁ ho “the”ὁ ho “the”

Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.

τὸ to “the”τὸ to “the”τὸ to “the”

The first man is of the earth, earthy: the second man is of heaven.

Ὁ Ho “The”ὁ ho “the”ὁ ho “[is] the”

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

ὁ ho “the [one]”οἱ hoi “those”ὁ ho “the”οἱ hoi “those”

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

ἡ hē “the”τὴν tēn “the”

in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

τῇ tēa “the”οἱ hoi “the”