G3588–ὁ–ho

it ioyeth not on wickidnesse, but it ioieth togidere to treuthe;

τῇ tēa “<the>”τῇ tēa “in the”

Charite fallith neuere doun, whether prophecies schulen be voidid, ethir langagis schulen ceesse, ethir science schal be distried.

ἡ hē “<the>”

but whanne that schal come that is parfit, that thing that is of parti schal be auoidid.

τὸ to “the”τὸ to “the”

Whanne Y was a litil child, Y spak as a litil child, Y vndurstood as a litil child, Y thouyte as a litil child; but whanne Y was maad a man, Y auoidide tho thingis that weren of a litil child.

τὰ ta “the [things]”τοῦ tou “of the”

And now dwellen feith, hope, and charite, these thre; but the most of these is charite.

τὰ ta “<the>”ἡ hē “<the>”

Sue ye charite, loue ye spiritual thingis, but more that ye prophecien.

τὴν tēn “<the>”τὰ ta “<the>”

And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.

ὁ ho “The [one]”τῷ tō “<the>”

For he that prophecieth, spekith to men to edificacioun, and monestyng, and coumfortyng.

ὁ ho “The [one]”

He that spekith in tunge, edifieth hym silf; but he that prophecieth, edifieth the chirche of God.

ὁ ho “The [one]”ὁ ho “the [one]”

And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.

ὁ ho “the [one]”ὁ ho “the [one]”ἡ hē “the”

For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?

τὰ ta “<the>”τοῖς tois “to the”τὸ to “what”τὸ to “what”

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

τῆς tēs “the”τὸ to “what [is]”

But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.

τὴν tēn “the”τῆς tēs “of the”τῷ tō “to the [one]”ὁ ho “the [one]”

So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.

τὴν tēn “the”τῆς tēs “of the”

And therfor he that spekith in langage, preie, that he expowne.

ὁ ho “the [one]”

For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt.

τὸ to “the”ὁ ho “<the>”

What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde.

τῷ tō “with the”τῷ tō “with the”τῷ tō “with the”τῷ tō “with the”

For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?

ὁ ho “the [one]”τὸν ton “the”τοῦ tou “of the”τὸ to “the”τῇ tēa “<the>”

For thou doist wel thankyngis, but an othir man is not edefied.

ὁ ho “the”

Y thanke my God, for Y speke in the langage of alle you;

τῷ tō “the”

but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.

τῷ tō “the”

Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.

ταῖς tais “in the”τῇ tēa “in the”ταῖς tais “in the”

For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.

τῷ tō “the”τῷ tō “to the”

Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.

αἱ hai “<the>”τοῖς tois “to those”τοῖς tois “to the”ἡ hē “<the>”τοῖς tois “to the”τοῖς tois “to the”

Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?

ἡ hē “the”τὸ to “the”