G3588–ὁ–ho

There are various kinds of workings, but the same God, who works all things in all.

ὁ ho “the”ὁ ho “who”τὰ ta “the”

But to each one is given the manifestation of the Spirit for the profit of all.

ἡ hē “the”τοῦ tou “of the”τὸ to “the”

For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;

τοῦ tou “the”τὸ to “the”

to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;

τῷ tō “the”τῷ tō “that”

But the one and the same Spirit works all of these, distributing to each one separately as he desires.

τὸ to “the”τὸ to “the”

For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.

τὸ to “the”τὰ ta “the”τοῦ tou “of the”τοῦ tou “of the”ὁ ho “<the>”

For the body is not one member, but many.

τὸ to “the”

If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.

ὁ ho “the”τοῦ tou “the”τοῦ tou “the”

If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.

τὸ to “the”τοῦ tou “the”τοῦ tou “the”

If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

τὸ to “the”ἡ hē “[would be] the”ἡ hē “[would be] the”

But now God has set the members, each one of them, in the body, just as he desired.

ὁ ho “<the>”τὰ ta “the”τῷ tō “the”

If they were all one member, where would the body be?

τὰ ta “<the>”τὸ to “[would be] the”

The eye can't tell the hand, "I have no need for you," or again the head to the feet, "I have no need for you."

ὁ ho “the”τῇ tēa “to the”ἡ hē “the”τοῖς tois “to the”

No, much rather, those members of the body which seem to be weaker are necessary.

τὰ ta “those”τοῦ tou “of the”

Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;

τοῦ tou “of the”τὰ ta “the”

whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

τὰ ta “<the>”ὁ ho “<the>”τὸ to “the”τῷ tō “to that which”

that there should be no division in the body, but that the members should have the same care for one another.

τῷ tō “the”τὸ to “the”τὰ ta “the”

When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.

τὰ ta “the”τὰ ta “the”

God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

ὁ ho “<the>”τῇ tēa “the”

But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

τὰ ta “the”τὰ ta “<the>”

If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.

ταῖς tais “in the”τῶν tōn “<the>”τῶν tōn “<the>”

If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.

τὰ ta “the”τὴν tēn “the”τὴν tēn “the”

If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.

τὰ ta “the”τὸ to “the”

Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,

Ἡ Hē “<the>”ἡ hē “<the>”ἡ hē “<the>”

doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;

τὰ ta “the [things]”τὸ to “<the>”