G3588–ὁ–ho

And there are diversities of operations, but it is the same God which worketh all in all.

ὁ ho “the”ὁ ho “who”τὰ ta “the”

But the manifestation of the Spirit is given to every man to profit withal.

ἡ hē “the”τοῦ tou “of the”τὸ to “the”

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

τοῦ tou “the”τὸ to “the”

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

τῷ tō “the”τῷ tō “that”

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

τὸ to “the”τὸ to “the”

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

τὸ to “the”τὰ ta “the”τοῦ tou “of the”τοῦ tou “of the”ὁ ho “<the>”

For the body is not one member, but many.

τὸ to “the”

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

ὁ ho “the”τοῦ tou “the”τοῦ tou “the”

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

τὸ to “the”τοῦ tou “the”τοῦ tou “the”

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

τὸ to “the”ἡ hē “[would be] the”ἡ hē “[would be] the”

But now hath God set the members every one of them in the body, as it hath pleased him.

ὁ ho “<the>”τὰ ta “the”τῷ tō “the”

And if they were all one member, where were the body?

τὰ ta “<the>”τὸ to “[would be] the”

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

ὁ ho “the”τῇ tēa “to the”ἡ hē “the”τοῖς tois “to the”

Nay, much more those members of the body, which seem to be more feeble, are necessary:

τὰ ta “those”τοῦ tou “of the”

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

τοῦ tou “of the”τὰ ta “the”

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

τὰ ta “<the>”ὁ ho “<the>”τὸ to “the”τῷ tō “to that which”

That there should be no schism in the body; but that the members should have the same care one for another.

τῷ tō “the”τὸ to “the”τὰ ta “the”

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

τὰ ta “the”τὰ ta “the”

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

ὁ ho “<the>”τῇ tēa “the”

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

τὰ ta “the”τὰ ta “<the>”

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

ταῖς tais “in the”τῶν tōn “<the>”τῶν tōn “<the>”

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

τὰ ta “the”τὴν tēn “the”τὴν tēn “the”

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

τὰ ta “the”τὸ to “the”

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Ἡ Hē “<the>”ἡ hē “<the>”ἡ hē “<the>”

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

τὰ ta “the [things]”τὸ to “<the>”