Lexikoneintrag · Griechisch
G3588ὁho
the/this/whoWortart: Artikel
Anzeigen inYoung's Literal Translation
Vorkommen nach Büchern
Wiedergaben
Für Young's Literal Translation gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.
20.754 Vorkommen in 7.070 Versen
Mit Stellenangabe und Text in Young's Literal Translation.
And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,
τὰ ta “the”τῶν tōn “of the”
so that he who is thinking to stand -- let him observe, lest he fall.
ὁ ho “the [one]”
No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear `it'.
ὁ ho “<the>”τῷ tō “the”τὴν tēn “the”τοῦ tou “<the>”
Wherefore, my beloved, flee from the idolatry;
τῆς tēs “<the>”
The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ?
τὸ to “The”τῆς tēs “<the>”τοῦ tou “in the”τοῦ tou “<the>”τὸν ton “The”τοῦ tou “in the”τοῦ tou “<the>”
because one bread, one body, are we the many -- for we all of the one bread do partake.
οἱ hoi “the”οἱ hoi “<the>”τοῦ tou “the”
See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?
τὸν ton “<the>”οἱ hoi “those”τὰς tas “the”τοῦ tou “in the”
`no,' but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.
τὰ ta “the”τῶν tōn “<the>”
do we arouse the Lord to jealousy? are we stronger than He?
τὸν ton “the”
let no one seek his own -- but each another's.
τὸ to “the [good]”τὸ to “that”τοῦ tou “of the”
Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
τὸ to “<the>”τὴν tēn “<the>”
for the Lord's `is' the earth, and its fulness;
τοῦ tou “The”ἡ hē “[is] the”τὸ to “the”
and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
τῶν tōn “of the”τὸ to “which”τὴν tēn “<the>”
and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:
τὸν ton “which”τὴν tēn “<the>”τοῦ tou “of the”ἡ hē “[is] the”τὸ to “the”
and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?
τὴν tēn “<the>”τὴν tēn “that”τοῦ tou “of the”ἡ hē “the”
become offenceless, both to Jews and Greeks, and to the assembly of God;
τῇ tēa “to the”τοῦ tou “<the>”
as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
τὸ to “the”τὸ to “that”τῶν tōn “of the”
And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,
τὰς tas “the”
and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.
ἡ hē “the”ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”ὁ ho “<the>”
Every man praying or prophesying, having the head covered, doth dishonour his head,
τὴν tēn “the”
and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
τῇ tēa “with the”τὴν tēn “the”τὸ to “the”τῇ tēa “with which”
for if a woman is not covered -- then let her be shorn, and if `it is' a shame for a woman to be shorn or shaven -- let her be covered;
τὸ to “<the>”
for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
τὴν tēn “the”ἡ hē “the”
for a man also was not created because of the woman, but a woman because of the man;
τὴν tēn “the”τὸν ton “the”
because of this the woman ought to have `a token of' authority upon the head, because of the messengers;
ἡ hē “the”τῆς tēs “the”τοὺς tous “the”