G3588–ὁ–ho

And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.

τὰ ta “the”τῶν tōn “of the”

Therfor he that gessith hym, `that he stondith, se he, that he falle not.

ὁ ho “the [one]”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

ὁ ho “<the>”τῷ tō “the”τὴν tēn “the”τοῦ tou “<the>”

Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.

τῆς tēs “<the>”

Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?

τὸ to “The”τῆς tēs “<the>”τοῦ tou “in the”τοῦ tou “<the>”τὸν ton “The”τοῦ tou “in the”τοῦ tou “<the>”

For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.

οἱ hoi “the”οἱ hoi “<the>”τοῦ tou “the”

Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?

τὸν ton “<the>”οἱ hoi “those”τὰς tas “the”τοῦ tou “in the”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

τὰ ta “the”τῶν tōn “<the>”

Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.

τὸν ton “the”

No man seke that thing that is his owne, but that thing that is of an othere.

τὸ to “the [good]”τὸ to “that”τοῦ tou “of the”

Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.

τὸ to “<the>”τὴν tēn “<the>”

The erthe and the plente of it is, the Lordis.

τοῦ tou “The”ἡ hē “[is] the”τὸ to “the”

If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.

τῶν tōn “of the”τὸ to “which”τὴν tēn “<the>”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

τὸν ton “which”τὴν tēn “<the>”τοῦ tou “of the”ἡ hē “[is] the”τὸ to “the”

thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?

τὴν tēn “<the>”τὴν tēn “that”τοῦ tou “of the”ἡ hē “the”

Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;

τῇ tēa “to the”τοῦ tou “<the>”

as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

τὸ to “the”τὸ to “that”τῶν tōn “of the”

And, britheren, Y preise you, that bi alle thingis ye ben myndeful of me; and as Y bitook to you my comaundementis, ye holden.

τὰς tas “the”

But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.

ἡ hē “the”ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”ὁ ho “<the>”

Ech man preiynge, or profeciynge, whanne his heed is hilid, defoulith his heed.

τὴν tēn “the”

But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.

τῇ tēa “with the”τὴν tēn “the”τὸ to “the”τῇ tēa “with which”

And if a womman be not keuered, be sche pollid; and if it is foul thing to a womman to be pollid, or to be maad ballid, hile sche hir heed.

τὸ to “<the>”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

τὴν tēn “the”ἡ hē “the”

And the man is not maad for the womman, but the womman for the man.

τὴν tēn “the”τὸν ton “the”

Therfor the womman schal haue an hilyng on hir heed, also for aungelis.

ἡ hē “the”τῆς tēs “the”τοὺς tous “the”