G3588–ὁ–ho

All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.

τὰ ta “the”τῶν tōn “of the”

So then let him who thinks he is standing securely beware of falling.

ὁ ho “the [one]”

No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to

ὁ ho “<the>”τῷ tō “the”τὴν tēn “the”τοῦ tou “<the>”

Therefore, my dear friends, avoid all connection with the worship of idols.

τῆς tēs “<the>”

The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ?

τὸ to “The”τῆς tēs “<the>”τοῦ tou “in the”τοῦ tou “<the>”τὸν ton “The”τοῦ tou “in the”τοῦ tou “<the>”

Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.

οἱ hoi “the”οἱ hoi “<the>”τοῦ tou “the”

Look at the Israelites--the nation and their ritual. Are not those who eat the sacrifices joint-partakers in the altar?

τὸν ton “<the>”οἱ hoi “those”τὰς tas “the”τοῦ tou “in the”

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

τὰ ta “the”τῶν tōn “<the>”

Or are we actually arousing the Lord to jealousy. Are we stronger than He is?

τὸν ton “the”

Let no one be for ever seeking his own good, but let each seek that of his fellow man.

τὸ to “the [good]”τὸ to “that”τοῦ tou “of the”

Anything that is for sale in the meat market, eat, and ask no questions for conscience' sake;

τὸ to “<the>”τὴν tēn “<the>”

for the earth is the Lord's, and all that it contains.

τοῦ tou “The”ἡ hē “[is] the”τὸ to “the”

If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake.

τῶν tōn “of the”τὸ to “which”τὴν tēn “<the>”

But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake.

τὸν ton “which”τὴν tēn “<the>”τοῦ tou “of the”ἡ hē “[is] the”τὸ to “the”

But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own?

τὴν tēn “<the>”τὴν tēn “that”τοῦ tou “of the”ἡ hē “the”

Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God.

τῇ tēa “to the”τοῦ tou “<the>”

That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.

τὸ to “the”τὸ to “that”τῶν tōn “of the”

Now I commend you for remembering me in everything, and because you hold fast truths and practices precisely as I have taught them to you.

τὰς tas “the”

I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that God is Christ's Head.

ἡ hē “the”ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”ὁ ho “<the>”

A man who wears a veil when praying or prophesying dishonors his Head;

τὴν tēn “the”

but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.

τῇ tēa “with the”τὴν tēn “the”τὸ to “the”τῇ tēa “with which”

If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil.

τὸ to “<the>”

For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.

τὴν tēn “the”ἡ hē “the”

For man was not created for woman's sake, but woman for man's.

τὴν tēn “the”τὸν ton “the”

That is why a woman ought to have on her head a symbol of subjection, because of the angels.

ἡ hē “the”τῆς tēs “the”τοὺς tous “the”