G3588–ὁ–ho

Now all these things happened to them [ergänzt: as] types, and have been written for our admonition, upon whom the ends of the ages are come.

τὰ ta “the”τῶν tōn “of the”

So that let him that thinks that he stands take heed lest he fall.

ὁ ho “the [one]”

No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [ergänzt: to bear], but will with the temptation make the issue also, so that [ergänzt: ye] should be able to bear [ergänzt: it].

ὁ ho “<the>”τῷ tō “the”τὴν tēn “the”τοῦ tou “<the>”

Wherefore, my beloved, flee from idolatry.

τῆς tēs “<the>”

The cup of blessing which we bless, is it not [ergänzt: the] communion of the blood of the Christ? The bread which we break, is it not [ergänzt: the] communion of the body of the Christ?

τὸ to “The”τῆς tēs “<the>”τοῦ tou “in the”τοῦ tou “<the>”τὸν ton “The”τοῦ tou “in the”τοῦ tou “<the>”

Because we, [ergänzt: being] many, are one loaf, one body; for we all partake of that one loaf.

οἱ hoi “the”οἱ hoi “<the>”τοῦ tou “the”

See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

τὸν ton “<the>”οἱ hoi “those”τὰς tas “the”τοῦ tou “in the”

But that what [ergänzt: the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

τὰ ta “the”τῶν tōn “<the>”

Do we provoke the Lord to jealousy? are we stronger than he?

τὸν ton “the”

Let no one seek his own [ergänzt: advantage], but that of the other.

τὸ to “the [good]”τὸ to “that”τοῦ tou “of the”

Everything sold in the shambles eat, making no inquiry for conscience sake.

τὸ to “<the>”τὴν tēn “<the>”

For the earth [ergänzt: is] the Lord's and its fulness.

τοῦ tou “The”ἡ hē “[is] the”τὸ to “the”

But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

τῶν tōn “of the”τὸ to “which”τὴν tēn “<the>”

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

τὸν ton “which”τὴν tēn “<the>”τοῦ tou “of the”ἡ hē “[is] the”τὸ to “the”

but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

τὴν tēn “<the>”τὴν tēn “that”τοῦ tou “of the”ἡ hē “the”

Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

τῇ tēa “to the”τοῦ tou “<the>”

Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

τὸ to “the”τὸ to “that”τῶν tōn “of the”

Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

τὰς tas “the”

But I wish you to know that the Christ is the head of every man, but woman's head [ergänzt: is] the man, and the Christ's head God.

ἡ hē “the”ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”ὁ ho “<the>”

Every man praying or prophesying, having [ergänzt: anything] on his head, puts his head to shame.

τὴν tēn “the”

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [ergänzt: woman].

τῇ tēa “with the”τὴν tēn “the”τὸ to “the”τῇ tēa “with which”

For if a woman be not covered, let her hair also be cut off. But if [ergänzt: it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

τὸ to “<the>”

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

τὴν tēn “the”ἡ hē “the”

For also man was not created for the sake of the woman, but woman for the sake of the man.

τὴν tēn “the”τὸν ton “the”

Therefore ought the woman to have authority on her head, on account of the angels.

ἡ hē “the”τῆς tēs “the”τοὺς tous “the”