G3588–ὁ–ho

Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come.

τὰ ta “the”τῶν tōn “of the”

So let him who seems to himself to be safe go in fear of a fall.

ὁ ho “the [one]”

You have been put to no test but such as is common to man: and God is true, who will not let any test come on you which you are not able to undergo; but he will make with the test a way out of it, so that you may be able to go through it.

ὁ ho “<the>”τῷ tō “the”τὴν tēn “the”τοῦ tou “<the>”

For this cause, my dear brothers, give no worship to false gods.

τῆς tēs “<the>”

The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ?

τὸ to “The”τῆς tēs “<the>”τοῦ tou “in the”τοῦ tou “<the>”τὸν ton “The”τοῦ tou “in the”τοῦ tou “<the>”

Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.

οἱ hoi “the”οἱ hoi “<the>”τοῦ tou “the”

See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar?

τὸν ton “<the>”οἱ hoi “those”τὰς tas “the”τοῦ tou “in the”

What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits.

τὰ ta “the”τῶν tōn “<the>”

Or may we be the cause of envy to the Lord? are we stronger than he?

τὸν ton “the”

Let a man give attention not only to what is good for himself, but equally to his neighbour's good.

τὸ to “the [good]”τὸ to “that”τοῦ tou “of the”

Whatever meat may be had at the public market, take as food without question of right or wrong;

τὸ to “<the>”τὴν tēn “<the>”

For the earth is the Lord's and all things in it.

τοῦ tou “The”ἡ hē “[is] the”τὸ to “the”

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

τῶν tōn “of the”τὸ to “which”τὴν tēn “<the>”

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

τὸν ton “which”τὴν tēn “<the>”τοῦ tou “of the”ἡ hē “[is] the”τὸ to “the”

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

τὴν tēn “<the>”τὴν tēn “that”τοῦ tou “of the”ἡ hē “the”

Give no cause of trouble to Jews, or to Greeks, or to the church of God.

τῇ tēa “to the”τοῦ tou “<the>”

Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.

τὸ to “the”τὸ to “that”τῶν tōn “of the”

Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you.

τὰς tas “the”

But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.

ἡ hē “the”ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”ὁ ho “<the>”

Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head.

τὴν tēn “the”

But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.

τῇ tēa “with the”τὴν tēn “the”τὸ to “the”τῇ tēa “with which”

For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.

τὸ to “<the>”

For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.

τὴν tēn “the”ἡ hē “the”

And the man was not made for the woman, but the woman for the man.

τὴν tēn “the”τὸν ton “the”

For this reason it is right for the woman to have a sign of authority on her head, because of the angels.

ἡ hē “the”τῆς tēs “the”τοὺς tous “the”