G3588–ὁ–ho

Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.

τὰ ta “the”τῶν tōn “of the”

Wherefore let him that thinketh he standeth take heed lest he fall.

ὁ ho “the [one]”

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

ὁ ho “<the>”τῷ tō “the”τὴν tēn “the”τοῦ tou “<the>”

Wherefore, my beloved, flee from idolatry.

τῆς tēs “<the>”

The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?

τὸ to “The”τῆς tēs “<the>”τοῦ tou “in the”τοῦ tou “<the>”τὸν ton “The”τοῦ tou “in the”τοῦ tou “<the>”

seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.

οἱ hoi “the”οἱ hoi “<the>”τοῦ tou “the”

Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?

τὸν ton “<the>”οἱ hoi “those”τὰς tas “the”τοῦ tou “in the”

But [ergänzt: I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.

τὰ ta “the”τῶν tōn “<the>”

Or do we provoke the Lord to jealousy? are we stronger than he?

τὸν ton “the”

Let no man seek his own, but [ergänzt: each] his neighbor's [ergänzt: good].

τὸ to “the [good]”τὸ to “that”τοῦ tou “of the”

Whatsoever is sold in the shambles, eat, asking no question for conscience' sake,

τὸ to “<the>”τὴν tēn “<the>”

for the earth is the Lord's, and the fulness thereof.

τοῦ tou “The”ἡ hē “[is] the”τὸ to “the”

If one of them that believe not biddeth you [ergänzt: to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.

τῶν tōn “of the”τὸ to “which”τὴν tēn “<the>”

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:

τὸν ton “which”τὴν tēn “<the>”τοῦ tou “of the”ἡ hē “[is] the”τὸ to “the”

conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?

τὴν tēn “<the>”τὴν tēn “that”τοῦ tou “of the”ἡ hē “the”

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

τῇ tēa “to the”τοῦ tou “<the>”

even as I also please all men in all things, not seeking mine own profit, but the [ergänzt: profit] of the many, that they may be saved.

τὸ to “the”τὸ to “that”τῶν tōn “of the”

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.

τὰς tas “the”

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

ἡ hē “the”ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”ὁ ho “<the>”

Every man praying or prophesying, having his head covered, dishonoreth his head.

τὴν tēn “the”

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

τῇ tēa “with the”τὴν tēn “the”τὸ to “the”τῇ tēa “with which”

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

τὸ to “<the>”

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

τὴν tēn “the”ἡ hē “the”

for neither was the man created for the woman; but the woman for the man:

τὴν tēn “the”τὸν ton “the”

for this cause ought the woman to have [ergänzt: a sign of] authority on her head, because of the angels.

ἡ hē “the”τῆς tēs “the”τοὺς tous “the”