G3588–ὁ–ho

And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.

τὸ to “the”τὸ to “what”τῷ tō “to the”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

τὴν tēn “the”

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

τῇ tēa “the”τοῦ tou “the”τῇ tēa “the”τοῦ tou “<the>”τὴν tēn “<the>”

Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.

ὁ ho “the [one]”τὴν tēn “<the>”ὁ ho “the [one]”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

ὁ ho “the”ὁ ho “the”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

τὴν tēn “<the>”

But of these thingis that ben sacrified to ydols, we witen, for alle we han kunnyng. But kunnyng blowith, charite edefieth.

τῶν tōn “the”ἡ hē “<the>”ἡ hē “<the>”

And if ony man loueth God, this is knowun of hym.

τὸν ton “<the>”

But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.

τῆς tēs “the”τῶν tōn “of the”

For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;

τῆς tēs “<the>”

netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym.

ὁ ho “the”τὰ ta “the [things]”τὰ ta “the [things]”

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

ἡ hē “this”τῇ tēa “<the>”τοῦ tou “of the”ἡ hē “the”

Mete comendith vs not to God; for nether we schulen faile, if we eten not, nether if we eten, we schulen haue plente.

τῷ tō “<the>”

But se ye, lest perauenture this your leeue be maad hurtyng to sijke men.

ἡ hē “the”τοῖς tois “to those”

For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?

τὸν ton “who”ἡ hē “the”τὸ to “<the>”τὰ ta “the”

And the sijk brothir, for whom Crist diede, schal perische in thi kunnyng.

ὁ ho “the [one] who”τῇ tēa “<the>”ὁ ho “the”

For thus ye synnyng ayens britheren, and smytynge her sijk conscience synnen ayens Crist.

τοὺς tous “the”τὴν tēn “<the>”

Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir.

τὸν ton “the”τὸν ton “the”τὸν ton “the”

Whether Y am not fre? Am Y not apostle? Whether Y saiy not `Crist Jhesu, `oure Lord? Whether ye ben not my werk in the Lord?

τὸν ton “the”τὸ to “the”

And thouy to othere Y am not apostle, but netheles to you Y am; for ye ben the litle signe of myn apostlehed in the Lord.

ἡ hē “the”τῆς tēs “<the>”

My defense to hem that axen me, that is.

ἡ hē “<the>”τοῖς tois “to those”

Whether we han not power to lede aboute a womman a sistir, as also othere apostlis, and britheren of the Lord, and Cefas?

οἱ hoi “the”οἱ hoi “the”τοῦ tou “of the”

Or Y aloone and Barnabas han not power to worche these thingis?

τοῦ tou “<the>”

Who traueilith ony tyme with hise owne wagis? Who plauntith a vynyerd, and etith not of his fruyt? Who kepith a flok, and etith not of the mylk of the flok?

τὸν ton “the”τοῦ tou “the”τῆς tēs “of the”

Whether aftir man Y sey these thingis? whether also the lawe seith not these thingis?

ὁ ho “the”