G3588–ὁ–ho

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

τὸ to “the”τὸ to “what”τῷ tō “to the”

But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

τὴν tēn “the”

Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

τῇ tēa “the”τοῦ tou “the”τῇ tēa “the”τοῦ tou “<the>”τὴν tēn “<the>”

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

ὁ ho “the [one]”τὴν tēn “<the>”ὁ ho “the [one]”

The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.

ὁ ho “the”ὁ ho “the”

But she is happier if she so remain, after my judgment; and I think also that I have the Spirit of God.

τὴν tēn “<the>”

Now as concerning things offered to idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

τῶν tōn “the”ἡ hē “<the>”ἡ hē “<the>”

But if any man loveth God, the same is known by him.

τὸν ton “<the>”

Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.

τῆς tēs “the”τῶν tōn “of the”

For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)

τῆς tēs “<the>”

Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

ὁ ho “the”τὰ ta “the [things]”τὰ ta “the [things]”

But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

ἡ hē “this”τῇ tēa “<the>”τοῦ tou “of the”ἡ hē “the”

But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.

τῷ tō “<the>”

But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak.

ἡ hē “the”τοῖς tois “to those”

For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

τὸν ton “who”ἡ hē “the”τὸ to “<the>”τὰ ta “the”

And through thy knowledge shall the weak brother perish, for whom Christ died?

ὁ ho “the [one] who”τῇ tēa “<the>”ὁ ho “the”

But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ.

τοὺς tous “the”τὴν tēn “<the>”

Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin.

τὸν ton “the”τὸν ton “the”τὸν ton “the”

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?

τὸν ton “the”τὸ to “the”

If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.

ἡ hē “the”τῆς tēs “<the>”

My answer to them that examine me is this,

ἡ hē “<the>”τοῖς tois “to those”

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

οἱ hoi “the”οἱ hoi “the”τοῦ tou “of the”

Or I only and Barnabas, have we not power to forbear working?

τοῦ tou “<the>”

Who goeth a warfare at any time at his own charges? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock?

τὸν ton “the”τοῦ tou “the”τῆς tēs “of the”

Do I say these things as a man? or saith not the law the same also?

ὁ ho “the”