G3588–ὁ–ho

The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

ἡ hē “The”τοῦ tou “<the>”ὁ ho “the”ὁ ho “the”τοῦ tou “<the>”ἡ hē “the”

Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

τῇ tēa “<the>”τῇ tēa “<the>”τὸ to “the”ὁ ho “<the>”τὴν tēn “the”

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

ὁ ho “one [has]”ὁ ho “one”

But I say to the unmarried and to the widows, It is good for them that they remain even as I.

τοῖς tois “to the”ταῖς tais “to the”

But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;

Τοῖς Tois “To those”ὁ ho “the”

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

τῷ tō “to the”

But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.

Τοῖς Tois “To the”ὁ ho “the”

And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [ergänzt: her] husband.

τὸν ton “the”

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [ergänzt: otherwise] indeed your children are unclean, but now they are holy.

ὁ ho “the”ὁ ho “<the>”τῇ tēa “the”ἡ hē “the”ἡ hē “<the>”τῷ tō “the”τὰ ta “the”

But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [ergänzt: cases], but God has called us in peace.

ὁ ho “the”ὁ ho “the”ἡ hē “the”τοῖς tois “<the>”ὁ ho “<the>”

For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

τὸν ton “the”τὴν tēn “the”

However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

ὁ ho “the”ὁ ho “<the>”ταῖς tais “the”

Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

ἡ hē “<the>”ἡ hē “<the>”

Let each abide in that calling in which he has been called.

τῇ tēa “the”

For the bondman that is called in [ergänzt: the] Lord is the Lord's freedman; in like manner [ergänzt: also] the freeman being called is Christ's bondman.

ὁ ho “The [one]”ὁ ho “the [one]”

Let each, wherein he is called, brethren, therein abide with God.

τῷ tō “<the>”

But concerning virgins, I have no commandment of [ergänzt: the] Lord; but I give my opinion, as having received mercy of [ergänzt: the] Lord to be faithful.

τῶν tōn “the”

I think then that this is good, on account of the present necessity, that [ergänzt: it is] good for a man to remain so as he is.

τὴν tēn “the”τὸ to “<the>”

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

ἡ hē “the”τῇ tēa “in the”οἱ hoi “<the>”

But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [ergänzt: any]:

ὁ ho “The”τὸ to “<the>”οἱ hoi “those”

and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

οἱ hoi “those”οἱ hoi “those”οἱ hoi “those”

and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

οἱ hoi “those”τὸν ton “<the>”τὸ to “the”τοῦ tou “of the”

But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

ὁ ho “The”τὰ ta “the [things]”τοῦ tou “of the”τῷ tō “the”

but he that has married cares for the things of the world, how he shall please his wife.

ὁ ho “the [one]”τὰ ta “the [things]”τοῦ tou “of the”τῇ tēa “the”

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

ἡ hē “the”ἡ hē “<the>”ἡ hē “<the>”τὰ ta “the [things]”τοῦ tou “of the”τῷ tō “in”τῷ tō “in the”ἡ hē “the [one]”τὰ ta “the [things]”τοῦ tou “of the”τῷ tō “the”