G3588–ὁ–ho

for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

τῷ tō “<the>”τῷ tō “<the>”τὸν ton “the [one]”

in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

τῷ tō “the”τοῦ tou “of the”τοῦ tou “<the>”τῇ tēa “the”τοῦ tou “of the”

to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

τὸν ton “<the>”τῷ tō “<the>”τῆς tēs “of the”τὸ to “the”τῇ tēa “the”τοῦ tou “of the”

Not good `is' your glorying; have ye not known that a little leaven the whole lump doth leaven?

τὸ to “the”τὸ to “the”

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

τὴν tēn “the”τὸ to “the”

I did write to you in the epistle, not to keep company with whoremongers --

τῇ tēa “the”

and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --

τοῖς tois “with the”τοῦ tou “<the>”τοῖς tois “with the”τοῦ tou “the”

and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

τῷ tō “<the>”

for what have I also those without to judge? those within do ye not judge?

τοὺς tous “those”τοὺς tous “those”

and those without God doth judge; and put ye away the evil from among yourselves.

τοὺς tous “Those”ὁ ho “<the>”τὸν ton “the”

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

τὸν ton “the”τῶν tōn “the”τῶν tōn “the”

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

οἱ hoi “the”τὸν ton “the”ὁ ho “the”

of the things of life, indeed, then, if ye may have judgment, those despised in the assembly -- these cause ye to sit;

τοὺς tous “the [ones]”τῇ tēa “the”

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

τοῦ tou “the”

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

τῷ tō “the”τοῦ tou “of the”τῷ tō “the”τοῦ tou “of the”

the meats `are' for the belly, and the belly for the meats. And God both this and these shall make useless; and the body `is' not for whoredom, but for the Lord, and the Lord for the body;

τὰ ta “The”τῇ tēa “for the”ἡ hē “the”τοῖς tois “the”ὁ ho “<the>”τὸ to “<the>”τῇ tēa “<the>”τῷ tō “for the”ὁ ho “the”τῷ tō “for the”

and God both the Lord did raise, and us will raise up through His power.

ὁ ho “<the>”τὸν ton “the”τῆς tēs “the”

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make `them' members of an harlot? let it be not!

τὰ ta “the”τὰ ta “the”τοῦ tou “of the”

have ye not known that he who is joined to the harlot is one body? `for they shall be -- saith He -- the two for one flesh.'

ὁ ho “who”τῇ tēa “to the”οἱ hoi “the”

And he who is joined to the Lord is one spirit;

ὁ ho “The [one]”τῷ tō “to the”

flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.

τὴν tēn “<the>”τοῦ tou “the”ὁ ho “the [one]”τὸ to “<the>”

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

τὸ to “the”τοῦ tou “of the”

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

τὸν ton “<the>”τῷ tō “the”τῷ tō “the”τοῦ tou “<the>”

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

τὰς tas “<the>”τὴν tēn “<the>”τὸν ton “the”

to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;

τῇ tēa “To the”ὁ ho “the”τὴν tēn “the”ἡ hē “the”τῷ tō “to the”