G3588–ὁ–ho

And Y absent in bodi, but present in spirit, now haue demyd as present hym that hath thus wrouyt, whanne

τῷ tō “<the>”τῷ tō “<the>”τὸν ton “the [one]”

ye ben gaderid togidere in the name of oure Lord Jhesu Crist, and my spirit, with the vertu of the Lord Jhesu,

τῷ tō “the”τοῦ tou “of the”τοῦ tou “<the>”τῇ tēa “the”τοῦ tou “of the”

to take siche a man to Sathanas, in to the perischyng of fleisch, that the spirit be saaf in the dai of oure Lord Jhesu Crist.

τὸν ton “<the>”τῷ tō “<the>”τῆς tēs “of the”τὸ to “the”τῇ tēa “the”τοῦ tou “of the”

Youre gloriyng is not good. Witen ye not, that a litil sourdow apeyrith al the gobet?

τὸ to “the”τὸ to “the”

Clense ye out the old sourdow, that ye be new sprengyng togidere, as ye ben therf. For Crist offrid is oure pask.

τὴν tēn “the”τὸ to “the”

I wroot to you in a pistle, that ye be not medlid with letchours,

τῇ tēa “the”

not with letchours of this world, ne coueitous men, ne raueynours, ne with men seruynge to mawmetis, ellis ye schulden haue go out of this world.

τοῖς tois “with the”τοῦ tou “<the>”τοῖς tois “with the”τοῦ tou “the”

But now Y wroot to you, that ye be not meynd. But if he that is named a brother among you, and is a letchour, or coueitouse, or seruynge to ydols, or cursere, or ful of drunkenesse, or raueynour, to take no mete with siche.

τῷ tō “<the>”

For what is it to me to deme of hem that ben with oute forth? Whether ye demen not of thingis that ben with ynne forth?

τοὺς tous “those”τοὺς tous “those”

For God schal deme hem that ben withouten forth. Do ye awei yuel fro you silf.

τοὺς tous “Those”ὁ ho “<the>”τὸν ton “the”

Dar any of you that hath a cause ayens another, be demed at wickid men, and not at hooli men?

τὸν ton “the”τῶν tōn “the”τῶν tōn “the”

Whether ye witen not, that seyntis schulen deme of this world? And if the world schal be demed bi you, be ye vnworthi to deme of the leste thingis?

οἱ hoi “the”τὸν ton “the”ὁ ho “the”

Therfor if ye han worldli domes, ordeyne ye tho contemptible men, that ben in the chirche, to deme.

τοὺς tous “the [ones]”τῇ tēa “the”

Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;

τοῦ tou “the”

And ye weren sum tyme these thingis; but ye ben waischun, but ye ben halewid, but ye ben iustefied in the name of oure Lord Jhesu Crist, and in the spirit of oure God.

τῷ tō “the”τοῦ tou “of the”τῷ tō “the”τοῦ tou “of the”

Mete to the wombe, and the wombe to metis; and God schal distruye bothe this and that. And the bodi not to fornycacioun, but to the Lord, and the Lord to the bodi.

τὰ ta “The”τῇ tēa “for the”ἡ hē “the”τοῖς tois “the”ὁ ho “<the>”τὸ to “<the>”τῇ tēa “<the>”τῷ tō “for the”ὁ ho “the”τῷ tō “for the”

For God reiside the Lord, and schal reise vs bi his vertu.

ὁ ho “<the>”τὸν ton “the”τῆς tēs “the”

Witen ye not, that youre bodies ben membris of Crist? Schal Y thanne take the membris of Crist, and schal Y make the membris of an hoore? God forbede.

τὰ ta “the”τὰ ta “the”τοῦ tou “of the”

Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.

ὁ ho “who”τῇ tēa “to the”οἱ hoi “the”

And he that cleueth to the Lord, is o spirit.

ὁ ho “The [one]”τῷ tō “to the”

Fle ye fornycacioun; al synne what euere synne a man doith, is with out the bodi; but he that doith fornycacioun, synneth ayens his bodi.

τὴν tēn “<the>”τοῦ tou “the”ὁ ho “the [one]”τὸ to “<the>”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

τὸ to “the”τοῦ tou “of the”

For ye ben bouyt with greet prijs. Glorifie ye, and bere ye God in youre bodi.

τὸν ton “<the>”τῷ tō “the”τῷ tō “the”τοῦ tou “<the>”

But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde.

τὰς tas “<the>”τὴν tēn “<the>”τὸν ton “the”

The hosebonde yelde dette to the wijf, and also the wijf to the hosebonde.

τῇ tēa “To the”ὁ ho “the”τὴν tēn “the”ἡ hē “the”τῷ tō “to the”