G3588–ὁ–ho

Aftir the grace `of God that is youun to me, as a wise maistir carpenter Y settide the foundement; and another bildith aboue. But ech man se, hou he bildith aboue.

τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “which”

For no man may sette another foundement, outtakun that that is sett, which is Crist Jhesus.

τὸν ton “the [one]”ὁ ho “<the>”

For if ony bildith ouer this foundement, gold, siluer, preciouse stoonys, stickis, hey, or stobil, euery mannus werk schal be open;

τὸν ton “<the>”

for the dai of the Lord schal declare, for it schal be schewid in fier; the fier schal preue the werk of ech man, what maner werk it is.

τὸ to “the”ἡ hē “the”τὸ to “the”τὸ to “the”

If the werk of ony man dwelle stille, which he bildide aboue, he schal resseyue mede.

τὸ to “the”

If ony mannus werk brenne, he schal suffre harm; but he schal be saaf, so netheles as bi fier.

τὸ to “the”

Witen ye not, that ye ben the temple of God, and the spirit of God dwellith in you?

τὸ to “the”τοῦ tou “<the>”

And if ony defoulith the temple of God, God schal leese hym; for the temple of God is hooli, which ye ben.

τὸν ton “the”τοῦ tou “<the>”ὁ ho “<the>”ὁ ho “<the>”τοῦ tou “<the>”

No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs.

τῷ tō “<the>”

For the wisdom of this world is foli anentis God; for it is writun, Y schal catche wise men in her fel wisdom;

ἡ hē “The”τοῦ tou “of the”τῷ tō “<the>”ὁ ho “[He is] the [One]”τοὺς tous “the”τῇ tēa “the”

and eft, The Lord knowith the thouytis of wise men, for tho ben veyn.

τοὺς tous “the”τῶν tōn “of the”

Now it is souyt here among the dispenderis, that a man be foundun trewe.

τοῖς tois “the”

For Y am no thing ouer trowynge to my silf, but not in this thing Y am iustified; for he that demeth me, is the Lord.

ὁ ho “the [One]”

Therfor nyle ye deme bifore the tyme, til that the Lord come, which schal liytne the hyd thingis of derknessis, and schal schewe the counseils of hertis; and thanne preisyng schal be to ech man of God.

ὁ ho “the”τὰ ta “the”τοῦ tou “<the>”τὰς tas “the”τῶν tōn “of the”ὁ ho “the”τοῦ tou “<the>”

And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.

τὸ to “<the>”τοῦ tou “<the>”τοῦ tou “the”

And Y gesse, that God schewide vs the laste apostlis, as thilke that ben sent to the deth; for we ben maad a spectacle to the world, and to aungels, and to men.

ὁ ho “<the>”τοὺς tous “<the>”τῷ tō “to the”

Til in to this our we hungren, and thirsten, and ben nakid, and ben smytun with buffatis,

τῆς tēs “the”

and we ben vnstable, and we trauelen worchynge with oure hondis; we ben cursid, and we blessen; we suffren persecucioun, and we abiden longe; we ben blasfemyd, and we bisechen;

ταῖς tais “<the>”

as clensyngis of this world we ben maad the `out castyng of alle thingis `til yit.

τοῦ tou “of the”

For whi if ye han ten thousynde of vndur maistris in Crist, but not many fadris; for in Crist Jhesu Y haue gendrid you bi the gospel.

τοῦ tou “the”

Therfor Y sente to you Tymothe, which is my most dereworthe sone, and feithful in the Lord, which schal teche you my weies, that ben in Crist Jhesu; as Y teche euery where in ech chirche.

τὰς tas “the”τὰς tas “that [are]”

but Y schal come to you soone, if God wole; and Y schal knowe not the word of hem that ben blowun with pride, but the vertu.

ὁ ho “the”τὸν ton “the”τῶν tōn “of those”τὴν tēn “the”

For the rewme of God is not in word, but in vertu.

ἡ hē “the”τοῦ tou “<the>”

In al maner fornycacioun is herd among you, and siche fornycacioun, which is not among hethene men, so that summan haue the wijf of his fadir.

τοῖς tois “the”τοῦ tou “of the”

And ye ben bolnyd with pride, and not more hadden weilyng, that he that dide this werk, be takun awei fro the myddil of you.

ὁ ho “the [one]”τὸ to “the”