G3588–ὁ–ho

for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

τῇ tēa “the”τοῦ tou “<the>”ὁ ho “the”τῆς tēs “the”τὸν ton “<the>”ὁ ho “<the>”τῆς tēs “the”τοῦ tou “of the”τοὺς tous “those”

and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,

τοῖς tois “to those”

because the foolishness of God is wiser than men, and the weakness of God is stronger than men;

τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”

for see your calling, brethren, that not many `are' wise according to the flesh, not many mighty, not many noble;

τὴν tēn “the”

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τοὺς tous “the”τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τὰ ta “the”

and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless --

τὰ ta “the”τοῦ tou “of the”τὰ ta “the [things]”ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”

that no flesh may glory before Him;

τοῦ tou “<the>”

that, according as it hath been written, `He who is glorying -- in the Lord let him glory.'

ὁ ho “The [one]”

And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God,

τὸ to “the”τοῦ tou “<the>”

for I decided not to know any thing among you, except Jesus Christ, and him crucified;

τοῦ tou “of the”

and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power --

ὁ ho “the”τὸ to “the”

that your faith may not be in the wisdom of men, but in the power of God.

ἡ hē “the”

And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,

τοῖς tois “the”τοῦ tou “<the>”τῶν tōn “of the”τοῦ tou “<the>”τῶν tōn “who”

but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,

τὴν tēn “which”ὁ ho “<the>”τῶν tōn “the”

which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

τῶν tōn “of the”τοῦ tou “<the>”τὸν ton “the”τῆς tēs “<the>”

but, according as it hath been written, `What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'

ὁ ho “<the>”τοῖς tois “for those”

but to us did God reveal `them' through His Spirit, for the Spirit all things doth search, even the depths of God,

ὁ ho “<the>”τοῦ tou “the”τὸ to “The”τὰ ta “the”τοῦ tou “<the>”

for who of men hath known the things of the man, except the spirit of the man that `is' in him? so also the things of God no one hath known, except the Spirit of God.

τὰ ta “the [things]”τοῦ tou “of the”τὸ to “the”τοῦ tou “of the”τὸ to “that [is]”τὰ ta “the [things]”τοῦ tou “<the>”τὸ to “the”τοῦ tou “<the>”

And we the spirit of the world did not receive, but the Spirit that `is' of God, that we may know the things conferred by God on us,

τὸ to “the”τοῦ tou “of the”τὸ to “the”τὸ to “who [is]”τοῦ tou “<the>”τὰ ta “the [things]”τοῦ tou “<the>”

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know `them', because spiritually they are discerned;

τὰ ta “the [things]”τοῦ tou “of the”τοῦ tou “<the>”

and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

ὁ ho “He who [is]”τὰ ta “<the>”

Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

ὁ ho “the”

I planted, Apollos watered, but God was giving growth;

ὁ ho “<the>”

so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God;

ὁ ho “the [one]”ὁ ho “the [one]”ὁ ho “the [One]”

and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,

ὁ ho “The [one]”ὁ ho “the [one]”τὸν ton “<the>”τὸν ton “<the>”