G3588–ὁ–ho

For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

τῇ tēa “the”τοῦ tou “<the>”ὁ ho “the”τῆς tēs “the”τὸν ton “<the>”ὁ ho “<the>”τῆς tēs “the”τοῦ tou “of the”τοὺς tous “those”

but to those that [ergänzt: are] called, both Jews and Greeks, Christ God's power and God's wisdom.

τοῖς tois “to those”

Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”

For consider your calling, brethren, that [ergänzt: there are] not many wise according to flesh, not many powerful, not many high-born.

τὴν tēn “the”

But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τοὺς tous “the”τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τὰ ta “the”

and the ignoble things of the world, and the despised, has God chosen, [ergänzt: and] things that are not, that he may annul the things that are;

τὰ ta “the”τοῦ tou “of the”τὰ ta “the [things]”ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”

so that no flesh should boast before God.

τοῦ tou “<the>”

that according as it is written, He that boasts, let him boast in [ergänzt: the] Lord.

ὁ ho “The [one]”

And *I*, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.

τὸ to “the”τοῦ tou “<the>”

For I did not judge [ergänzt: it well] to know anything among you save Jesus Christ, and *him* crucified.

τοῦ tou “of the”

and my word and my preaching, not in persuasive words of wisdom, but in demonstration of [ergänzt: the] Spirit and of power;

ὁ ho “the”τὸ to “the”

that your faith might not stand in men's wisdom, but in God's power.

ἡ hē “the”

But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.

τοῖς tois “the”τοῦ tou “<the>”τῶν tōn “of the”τοῦ tou “<the>”τῶν tōn “who”

But we speak God's wisdom in [ergänzt: a] mystery, that hidden [ergänzt: wisdom] which God had predetermined before the ages for our glory:

τὴν tēn “which”ὁ ho “<the>”τῶν tōn “the”

which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

τῶν tōn “of the”τοῦ tou “<the>”τὸν ton “the”τῆς tēs “<the>”

but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

ὁ ho “<the>”τοῖς tois “for those”

but God has revealed to us by [ergänzt: his] Spirit; for the Spirit searches all things, even the depths of God.

ὁ ho “<the>”τοῦ tou “the”τὸ to “The”τὰ ta “the”τοῦ tou “<the>”

For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

τὰ ta “the [things]”τοῦ tou “of the”τὸ to “the”τοῦ tou “of the”τὸ to “that [is]”τὰ ta “the [things]”τοῦ tou “<the>”τὸ to “the”τοῦ tou “<the>”

But *we* have received, not the spirit of the world, but the Spirit which [ergänzt: is] of God, that we may know the things which have been freely given to us of God:

τὸ to “the”τοῦ tou “of the”τὸ to “the”τὸ to “who [is]”τοῦ tou “<the>”τὰ ta “the [things]”τοῦ tou “<the>”

But [ergänzt: the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [ergänzt: them] because they are spiritually discerned;

τὰ ta “the [things]”τοῦ tou “of the”τοῦ tou “<the>”

but the spiritual discerns all things, and *he* is discerned of no one.

ὁ ho “He who [is]”τὰ ta “<the>”

Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.

ὁ ho “the”

*I* have planted; Apollos watered; but God has given the increase.

ὁ ho “<the>”

So that neither the planter is anything, nor the waterer; but God the giver of the increase.

ὁ ho “the [one]”ὁ ho “the [one]”ὁ ho “the [One]”

But the planter and the waterer are one; but each shall receive his own reward according to his own labour.

ὁ ho “The [one]”ὁ ho “the [one]”τὸν ton “<the>”τὸν ton “<the>”