G3588–ὁ–ho

For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.

τῇ tēa “the”τοῦ tou “<the>”ὁ ho “the”τῆς tēs “the”τὸν ton “<the>”ὁ ho “<the>”τῆς tēs “the”τοῦ tou “of the”τοὺς tous “those”

But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.

τοῖς tois “to those”

Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men.

τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”

For you see God's design for you, my brothers, that he has not taken a great number of the wise after the flesh, not the strong, not the noble:

τὴν tēn “the”

But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;

τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τοὺς tous “the”τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τὰ ta “the”

And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are:

τὰ ta “the”τοῦ tou “of the”τὰ ta “the [things]”ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”

So that no flesh might have glory before God.

τοῦ tou “<the>”

So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.

ὁ ho “The [one]”

And when I came to you, my brothers, I did not come with wise words of knowledge, putting before you the secret of God.

τὸ to “the”τοῦ tou “<the>”

For I had made the decision to have knowledge of nothing among you but only of Jesus Christ on the cross.

τοῦ tou “of the”

And in my preaching there were no honeyed words of wisdom, but I was dependent on the power of the Spirit to make it clear to you:

ὁ ho “the”τὸ to “the”

So that your faith might be based not on man's wisdom but on the power of God.

ἡ hē “the”

But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing:

τοῖς tois “the”τοῦ tou “<the>”τῶν tōn “of the”τοῦ tou “<the>”τῶν tōn “who”

But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory;

τὴν tēn “which”ὁ ho “<the>”τῶν tōn “the”

Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on the cross:

τῶν tōn “of the”τοῦ tou “<the>”τὸν ton “the”τῆς tēs “<the>”

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

ὁ ho “<the>”τοῖς tois “for those”

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

ὁ ho “<the>”τοῦ tou “the”τὸ to “The”τὰ ta “the”τοῦ tou “<the>”

For who has knowledge of the things of a man but the spirit of the man which is in him? in the same way, no one has knowledge of the things of God but the Spirit of God.

τὰ ta “the [things]”τοῦ tou “of the”τὸ to “the”τοῦ tou “of the”τὸ to “that [is]”τὰ ta “the [things]”τοῦ tou “<the>”τὸ to “the”τοῦ tou “<the>”

But we have not the spirit of the world, but the Spirit which comes from God, so that we may have knowledge of the things which are freely given to us by God.

τὸ to “the”τοῦ tou “of the”τὸ to “the”τὸ to “who [is]”τοῦ tou “<the>”τὰ ta “the [things]”τοῦ tou “<the>”

For the natural man is not able to take in the things of the Spirit of God: for they seem foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.

τὰ ta “the [things]”τοῦ tou “of the”τοῦ tou “<the>”

But he who has the Spirit, though judging all things, is himself judged by no one.

ὁ ho “He who [is]”τὰ ta “<the>”

What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.

ὁ ho “the”

I did the planting, Apollos did the watering, but God gave the increase.

ὁ ho “<the>”

So then the planter is nothing, and the waterer is nothing; but God who gives the increase.

ὁ ho “the [one]”ὁ ho “the [one]”ὁ ho “the [One]”

Now the planter and the waterer are working for the same end: but they will have their separate rewards in the measure of their work.

ὁ ho “The [one]”ὁ ho “the [one]”τὸν ton “<the>”τὸν ton “<the>”