G3588–ὁ–ho

And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.

ἡ hē “the”

Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.

οἱ hoi “the”τοῦ tou “<the>”τὸν ton “the”

Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.

τῷ tō “in the”ἡ hē “<the>”τοῖς tois “to the”τὸ to “<the>”

That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem?

τὸ to “the”τὸ to “the”τὸ to “the”

But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,

τοῖς tois “<the>”τὴν tēn “the”

if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf.

τὴν tēn “the”

For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men?

ἡ hē “the”ἡ hē “the”

For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis.

ἡ hē “the”τὸ to “the”ἡ hē “the”οἱ hoi “the”

What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,

τῶν tōn “of the”τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “of the”

nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.

τῶν tōn “over the”τὴν tēn “the”ἡ hē “the”

Therfor thou seist, The braunchis ben brokun, that Y be graffid in.

οἵ oi “<the>”

Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing,

τῇ tēa “by the”τῇ tēa “<the>”

but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.

ὁ ho “<the>”τῶν tōn “the”

Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.

τοὺς tous “those”τῇ tēa “the”

Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.

τῇ tēa “<the>”ὁ ho “<the>”

For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?

τῆς tēs “the”οἱ hoi “who”τῇ tēa “their”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

τὸ to “of the”τῷ tō “<the>”τὸ to “the”τῶν tōn “of the”

and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob.

ὁ ho “the [One]”

And this testament to hem of me, whanne Y schal do awei her synnes.

ἡ hē “the”τὰς tas “the”

Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.

τὸ to “the”τὴν tēn “the”τοὺς tous “the”

And the yiftis and the cleping of God ben with outen forthenkyng.

τὰ ta “[are] the”ἡ hē “the”τοῦ tou “<the>”

And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;

τῷ tō “<the>”τῇ tēa “to them”

so and these now bileueden not in to youre merci, that also thei geten merci.

τῷ tō “<the>”

For God closide alle thingis togidere in vnbileue, that he haue mercy on alle.

ὁ ho “<the>”τοὺς tous “<the>”τοὺς tous “<the>”

O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable.

τὰ ta “the”αἱ hai “the”