G3588–ὁ–ho

David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.

ἡ hē “the”

Let their eyes be darkened, that they may not see. Bow down their back always."

οἱ hoi “the”τοῦ tou “<the>”τὸν ton “the”

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

τῷ tō “in the”ἡ hē “<the>”τοῖς tois “to the”τὸ to “<the>”

Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

τὸ to “the”τὸ to “the”τὸ to “the”

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

τοῖς tois “<the>”τὴν tēn “the”

if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

τὴν tēn “the”

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

ἡ hē “the”ἡ hē “the”

If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

ἡ hē “the”τὸ to “the”ἡ hē “the”οἱ hoi “the”

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

τῶν tōn “of the”τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “of the”

don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

τῶν tōn “over the”τὴν tēn “the”ἡ hē “the”

You will say then, "Branches were broken off, that I might be grafted in."

οἵ oi “<the>”

True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;

τῇ tēa “by the”τῇ tēa “<the>”

for if God didn't spare the natural branches, neither will he spare you.

ὁ ho “<the>”τῶν tōn “the”

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

τοὺς tous “those”τῇ tēa “the”

They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

τῇ tēa “<the>”ὁ ho “<the>”

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

τῆς tēs “the”οἱ hoi “who”τῇ tēa “their”

For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

τὸ to “of the”τῷ tō “<the>”τὸ to “the”τῶν tōn “of the”

and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob.

ὁ ho “the [One]”

This is my covenant to them, When I will take away their sins."

ἡ hē “the”τὰς tas “the”

Concerning the Gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

τὸ to “the”τὴν tēn “the”τοὺς tous “the”

For the gifts and the calling of God are irrevocable.

τὰ ta “[are] the”ἡ hē “the”τοῦ tou “<the>”

For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

τῷ tō “<the>”τῇ tēa “to them”

even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

τῷ tō “<the>”

For God has shut up all to disobedience, that he might have mercy on all.

ὁ ho “<the>”τοὺς tous “<the>”τοὺς tous “<the>”

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

τὰ ta “the”αἱ hai “the”