G3588–ὁ–ho

And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

ἡ hē “the”

let their eyes be darkened not to see, and bow down their back alway.

οἱ hoi “the”τοῦ tou “<the>”τὸν ton “the”

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [ergänzt: there is] salvation to the nations to provoke them to jealousy.

τῷ tō “in the”ἡ hē “<the>”τοῖς tois “to the”τὸ to “<the>”

But if their fall [ergänzt: be the] world's wealth, and their loss [ergänzt: the] wealth of [ergänzt: the] nations, how much rather their fulness?

τὸ to “the”τὸ to “the”τὸ to “the”

For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;

τοῖς tois “<the>”τὴν tēn “the”

if by any means I shall provoke to jealousy [ergänzt: them which are] my flesh, and shall save some from among them.

τὴν tēn “the”

For if their casting away [ergänzt: be the] world's reconciliation, what [ergänzt: their] reception but life from among [ergänzt: the] dead?

ἡ hē “the”ἡ hē “the”

Now if the first-fruit [ergänzt: be] holy, the lump also; and if the root [ergänzt: be] holy, the branches also.

ἡ hē “the”τὸ to “the”ἡ hē “the”οἱ hoi “the”

Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

τῶν tōn “of the”τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “of the”

boast not against the branches; but if thou boast, [ergänzt: it is] not *thou* bearest the root, but the root thee.

τῶν tōn “over the”τὴν tēn “the”ἡ hē “the”

Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.

οἵ oi “<the>”

Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:

τῇ tēa “by the”τῇ tēa “<the>”

if God indeed has not spared the natural branches; lest it might be he spare not thee either.

ὁ ho “<the>”τῶν tōn “the”

Behold then [ergänzt: the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [ergänzt: otherwise] *thou* also wilt be cut away.

τοὺς tous “those”τῇ tēa “the”

And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

τῇ tēa “<the>”ὁ ho “<the>”

For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

τῆς tēs “the”οἱ hoi “who”τῇ tēa “their”

For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

τὸ to “of the”τῷ tō “<the>”τὸ to “the”τῶν tōn “of the”

and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

ὁ ho “the [One]”

And this is the covenant from me to them, when I shall have taken away their sins.

ἡ hē “the”τὰς tas “the”

As regards the glad tidings, [ergänzt: they are] enemies on your account; but as regards election, beloved on account of the fathers.

τὸ to “the”τὴν tēn “the”τοὺς tous “the”

For the gifts and the calling of God [ergänzt: are] not subject to repentance.

τὰ ta “[are] the”ἡ hē “the”τοῦ tou “<the>”

For as indeed *ye* [ergänzt: also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;

τῷ tō “<the>”τῇ tēa “to them”

so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.

τῷ tō “<the>”

For God hath shut up together all in unbelief, in order that he might shew mercy to all.

ὁ ho “<the>”τοὺς tous “<the>”τοὺς tous “<the>”

O depth of riches both of [ergänzt: the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

τὰ ta “the”αἱ hai “the”