G3588–ὁ–ho

And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

ἡ hē “the”

Let their eyes be darkened, that they may not see, And bow thou down their back always.

οἱ hoi “the”τοῦ tou “<the>”τὸν ton “the”

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [ergänzt: is come] unto the Gentiles, to provoke them to jealousy.

τῷ tō “in the”ἡ hē “<the>”τοῖς tois “to the”τὸ to “<the>”

Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

τὸ to “the”τὸ to “the”τὸ to “the”

But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

τοῖς tois “<the>”τὴν tēn “the”

if by any means I may provoke to jealousy [ergänzt: them that are] my flesh, and may save some of them.

τὴν tēn “the”

For if the casting away of them [ergänzt: is] the reconciling of the world, what [ergänzt: shall] the receiving [ergänzt: of them be], but life from the dead?

ἡ hē “the”ἡ hē “the”

And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

ἡ hē “the”τὸ to “the”ἡ hē “the”οἱ hoi “the”

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

τῶν tōn “of the”τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “of the”

glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

τῶν tōn “over the”τὴν tēn “the”ἡ hē “the”

Thou wilt say then, Branches were broken off, that I might be grafted in.

οἵ oi “<the>”

Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

τῇ tēa “by the”τῇ tēa “<the>”

for if God spared not the natural branches, neither will he spare thee.

ὁ ho “<the>”τῶν tōn “the”

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

τοὺς tous “those”τῇ tēa “the”

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

τῇ tēa “<the>”ὁ ho “<the>”

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [ergänzt: branches], be grafted into their own olive tree?

τῆς tēs “the”οἱ hoi “who”τῇ tēa “their”

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

τὸ to “of the”τῷ tō “<the>”τὸ to “the”τῶν tōn “of the”

and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

ὁ ho “the [One]”

And this is my covenant unto them, When I shall take away their sins.

ἡ hē “the”τὰς tas “the”

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.

τὸ to “the”τὴν tēn “the”τοὺς tous “the”

For the gifts and the calling of God are not repented of.

τὰ ta “[are] the”ἡ hē “the”τοῦ tou “<the>”

For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

τῷ tō “<the>”τῇ tēa “to them”

even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

τῷ tō “<the>”

For God hath shut up all unto disobedience, that he might have mercy upon all.

ὁ ho “<the>”τοὺς tous “<the>”τοὺς tous “<the>”

O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

τὰ ta “the”αἱ hai “the”