G3588–ὁ–ho

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

ἡ hē “the”τῆς tēs “<the>”ἡ hē “the”ἡ hē “they [are]”τὸν ton “<the>”τοῦ tou “<the>”

For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “the”τῇ tēa “to the”τοῦ tou “<the>”

For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.

τῷ tō “who”

For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

τὴν tēn “[of] the”τὴν tēn “that [is]”τοῦ tou “the”ὁ ho “The”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

Ἡ Hē “The”τῇ tēa “the”τὸν ton “<the>”

or who schal go doun in to helle? that is, to ayenclepe Crist fro deth.

τὴν tēn “the”

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

τὸ to “the”τῷ tō “the”τῇ tēa “the”τὸ to “the”τῆς tēs “<the>”

That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.

τὸ to “the”τῷ tō “the”τῇ tēa “the”ὁ ho “<the>”

For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

ἡ hē “the”ὁ ho “who”

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

ὁ ho “<the>”τοὺς tous “those”

For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.

τὸ to “the”

and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

οἱ hoi “the”τῶν tōn “of those”τῶν tōn “of those”τὰ ta “the”

But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?

τῷ tō “the”τῇ tēa “the”

Therfor feith is of heryng, but heryng bi the word of Crist.

ἡ hē “<the>”ἡ hē “<the>”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

τὴν tēn “the”ὁ ho “the”τὰ ta “the”τῆς tēs “of the”τὰ ta “the”

And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

τοῖς tois “those”τοῖς tois “those”

But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.

τὸν ton “<the>”τὴν tēn “the”τὰς tas “the”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

ὁ ho “<the>”τὸν ton “the”

God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,

ὁ ho “<the>”τὸν ton “the”ἡ hē “the”τῷ tō “<the>”τοῦ tou “<the>”

Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf.

τοὺς tous “the”τὰ ta “the”τὴν tēn “the”

But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.

ὁ ho “the”τῇ tēa “<the>”

So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God.

τῷ tō “the”

And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.

ἡ hē “<the>”τὸ to “the”

What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.

ἡ hē “<the>”οἱ hoi “The”

As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.

ὁ ho “<the>”τοῦ tou “<the>”τοῦ tou “<the>”τῆς tēs “the”