G3588–ὁ–ho

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

ἡ hē “the”ἡ hē “the”αἱ hai “the”ἡ hē “the”ἡ hē “the”αἱ hai “the”

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

οἱ hoi “the”ὁ ho “<the>”τὸ to “<the>”ὁ ho “who”τοὺς tous “the”

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

ὁ ho “the”τοῦ tou “<the>”οἱ hoi “who [are]”

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

τὰ ta “the”τῆς tēs “of the”τοῦ tou “<the>”τὰ ta “the”τῆς tēs “of the”

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

ὁ ho “the”τὸν ton “<the>”τῇ tēa “<the>”

Not only so, but Rebecca also conceived by one, by our father Isaac.

τοῦ tou “the”

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

ἡ hē “the”τοῦ tou “<the>”τοῦ tou “the [One]”

it was said to her, "The elder will serve the younger."

ὁ ho “The”τῷ tō “the”

Even as it is written, "Jacob I loved, but Esau I hated."

τὸν ton “<the>”τὸν ton “<the>”

What shall we say then? Is there unrighteousness with God? May it never be!

τῷ tō “<the>”

For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

τῷ tō “<the>”

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

τοῦ tou “of the [one who is]”τοῦ tou “of the [one who is]”τοῦ tou “of the [one who is]”

For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."

ἡ hē “the”τῷ tō “<the>”τὴν tēn “the”τὸ to “the”τῇ tēa “the”

You will say then to me, "Why does he still find fault? For who withstands his will?"

τῷ tō “The”

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

ὁ ho “who”τῷ tō “<the>”τὸ to “the”τῷ tō “to the [One]”

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

ὁ ho “the”τοῦ tou “over the”τοῦ tou “the”

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

ὁ ho “<the>”τὴν tēn “the”τὸ to “the”

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

τὸν ton “the”τῆς tēs “of the”

As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved."

τῷ tō “<the>”τὸν ton “that which [is]”τὴν tēn “her who”

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

τῷ tō “the”

Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;

τοῦ tou “<the>”ὁ ho “the”τῶν tōn “of the”ἡ hē “the”τῆς tēs “of the”τὸ to “[only] the”

For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth."

τῆς tēs “the”

What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;

τὰ ta “<the>”τὴν tēn “that [is]”

Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;

τῷ tō “over the”τοῦ tou “<the>”

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be disappointed."

ὁ ho “who”