G3588–ὁ–ho

Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

ἡ hē “the”ἡ hē “the”αἱ hai “the”ἡ hē “the”ἡ hē “the”αἱ hai “the”

Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

οἱ hoi “the”ὁ ho “<the>”τὸ to “<the>”ὁ ho “who”τοὺς tous “the”

Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

ὁ ho “the”τοῦ tou “<the>”οἱ hoi “who [are]”

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

τὰ ta “the”τῆς tēs “of the”τοῦ tou “<the>”τὰ ta “the”τῆς tēs “of the”

For this is the word of promise, At this time will I come, and Sarah shall have a son.

ὁ ho “the”τὸν ton “<the>”τῇ tēa “<the>”

And not only this; but when Rebecca also had conceived by one, even by our father Isaac,

τοῦ tou “the”

(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

ἡ hē “the”τοῦ tou “<the>”τοῦ tou “the [One]”

It was said to her, The elder shall serve the younger.

ὁ ho “The”τῷ tō “the”

As it is written, Jacob have I loved, but Esau have I hated.

τὸν ton “<the>”τὸν ton “<the>”

What shall we say then? Is there unrighteousness with God? By no means.

τῷ tō “<the>”

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

τῷ tō “<the>”

So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

τοῦ tou “of the [one who is]”τοῦ tou “of the [one who is]”τοῦ tou “of the [one who is]”

For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

ἡ hē “the”τῷ tō “<the>”τὴν tēn “the”τὸ to “the”τῇ tēa “the”

Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

τῷ tō “The”

No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

ὁ ho “who”τῷ tō “<the>”τὸ to “the”τῷ tō “to the [One]”

Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

ὁ ho “the”τοῦ tou “over the”τοῦ tou “the”

What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

ὁ ho “<the>”τὴν tēn “the”τὸ to “the”

And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

τὸν ton “the”τῆς tēs “of the”

As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.

τῷ tō “<the>”τὸν ton “that which [is]”τὴν tēn “her who”

And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

τῷ tō “the”

Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

τοῦ tou “<the>”ὁ ho “the”τῶν tōn “of the”ἡ hē “the”τῆς tēs “of the”τὸ to “[only] the”

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

τῆς tēs “the”

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

τὰ ta “<the>”τὴν tēn “that [is]”

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

τῷ tō “over the”τοῦ tou “<the>”

As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.

ὁ ho “who”