G3588–ὁ–ho

Whether, britheren, ye knowen not, that whiche euere we ben baptisid in Crist Jhesu, we ben baptisid in his deth?

τὸν ton “the”

For we ben togidere biried with hym bi baptym `in to deth; that as Crist aroos fro deth bi the glorie of the fadir, so walke we in a newnesse of lijf.

τοῦ tou “<the>”τὸν ton “<the>”τῆς tēs “the”τοῦ tou “of the”

For if we plauntid togidere ben maad to the licnesse of his deth, also we schulen be of the licnesse of his risyng ayen;

τῷ tō “in the”τοῦ tou “of the”τῆς tēs “of the”

witynge this thing, that oure olde man is crucified togidere, that the bodi of synne be distruyed, that we serue no more to synne.

ὁ ho “the”τὸ to “the”τῆς tēs “<the>”τοῦ tou “[that]”τῇ tēa “<the>”

For he that is deed, is iustefied fro synne.

ὁ ho “The [one]”τῆς tēs “<the>”

For that he was deed to synne, he was deed onys; but that he lyueth, he liueth to God.

τῇ tēa “<the>”τῷ tō “<the>”

So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.

τῇ tēa “<the>”τῷ tō “<the>”τῷ tō “the”

Therfor regne not synne in youre deedli bodi, that ye obeische to hise coueityngis.

ἡ hē “<the>”τῷ tō “the”τὸ to “<the>”ταῖς tais “the”

Nether yyue ye youre membris armuris of wickidnesse to synne, but yyue ye you silf to God, as thei that lyuen of deed men, and youre membris armuris of riytwisnesse to God.

τὰ ta “the”τῇ tēa “<the>”τῷ tō “<the>”τὰ ta “the”τῷ tō “<the>”

But Y thanke God, that ye weren seruauntis of synne; but ye han obeischid of herte in to that fourme of techyng, in which ye ben bitakun.

τῷ tō “<the>”τῆς tēs “<the>”

And ye delyuered fro synne, ben maad seruauntis of riytwisnesse.

τῆς tēs “<the>”τῇ tēa “<the>”

Y seie that thing that is of man, for the vnstidefastnesse of youre fleisch. But as ye han youun youre membris to serue to vnclennesse, and to wickidnesse `in to wickidnesse, so now yyue ye youre membris to serue to riytwisnesse in to hoolynesse.

τὴν tēn “the”τῆς tēs “of the”τὰ ta “the”τῇ tēa “<the>”τῇ tēa “<the>”τὴν tēn “<the>”τὰ ta “the”τῇ tēa “<the>”

For whanne ye weren seruauntis of synne, ye weren fre of riytfulnesse.

τῆς tēs “<the>”τῇ tēa “<the>”

Therfor what fruyt hadden ye thanne in tho thingis, in whiche ye schamen now? For the ende of hem is deth.

τὸ to “The”

But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord.

τῆς tēs “<the>”τῷ tō “<the>”τὸν ton “the”τὸ to “<the>”

τὰ ta “The”τῆς tēs “<the>”τὸ to “<the>”τοῦ tou “<the>”τῷ tō “the”

Britheren, whethir ye knowun not; for Y speke to men `that knowen the lawe; for the lawe hath lordschip in a man, as long tyme as it lyueth?

ὁ ho “the”τοῦ tou “over the”

For that womman that is vndur an hosebonde, is boundun to the lawe, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde.

ἡ hē “The”τῷ tō “to the”ὁ ho “the”τοῦ tou “the”τοῦ tou “of the”

Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.

τοῦ tou “the”ὁ ho “the”τοῦ tou “the”τοῦ tou “which”

And so, my britheren, ye ben maad deed to the lawe bi the bodi of Crist, that ye ben of another, that roos ayen fro deth, that ye bere fruyt to God.

τῷ tō “to the”τοῦ tou “the”τοῦ tou “<the>”τὸ to “<the>”τῷ tō “to the [One]”τῷ tō “<the>”

For whanne we weren in fleisch, passiouns of synnes, that weren bi the lawe, wrouyten in oure membris, to bere fruyt to deth.

τῇ tēa “the”τὰ ta “the”τῶν tōn “<the>”τὰ ta “that [were]”τοῦ tou “the”τοῖς tois “the”τὸ to “the”τῷ tō “<the>”

But now we ben vnboundun fro the lawe of deth, in which we weren holdun, so that we seruen in newnesse of spirit, and not in eldnesse of lettre.

τοῦ tou “the”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

ὁ ho “[Is] the”τὴν tēn “<the>”τήν tēn “<the>”ὁ ho “the”

And thoruy occasioun takun, synne bi the maundement hath wrouyt in me al coueytise; for withouten the lawe, synne was deed.

ἡ hē “<the>”τῆς tēs “the”

And Y lyuede withouten the lawe sumtyme; but whanne the comaundement was comun, synne lyuede ayen.

τῆς tēs “the”ἡ hē “the”