G3588–ὁ–ho

Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

τὸ to “<the>”τὸ to “that”τὸ to “the”

And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb.

τῇ tēa “in the”τὸ to “<the>”τὴν tēn “the”τῆς tēs “of the”

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

τὴν tēn “the”τοῦ tou “<the>”τῇ tēa “<the>”τῇ tēa “<the>”τῷ tō “<the>”

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

τοῖς tois “to those”τὸν ton “the [One]”τὸν ton “the”

Who was delivered for our offenses, and raised again for our justification.

τὰ ta “the”τὴν tēn “the”

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

τὸν ton “<the>”τοῦ tou “the”

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

τὴν tēn “<the>”τῇ tēa “<the>”τὴν tēn “<the>”τῆς tēs “of the”τοῦ tou “<the>”

And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

ταῖς tais “<the>”ἡ hē “<the>”

And patience, experience; and experience, hope:

ἡ hē “<the>”ἡ hē “<the>”

And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.

ἡ hē “<the>”ἡ hē “the”τοῦ tou “<the>”ταῖς tais “the”τοῦ tou “the [One]”

For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

τοῦ tou “the”

But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

τὴν tēn “the”ὁ ho “<the>”

Much more then, being now justified by his blood, we shall be saved from wrath through him.

τῷ tō “the”τῆς tēs “the”

For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

τῷ tō “<the>”τοῦ tou “the”τοῦ tou “of the”τῇ tēa “the”

And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

τῷ tō “<the>”τοῦ tou “the”τὴν tēn “the”

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

ἡ hē “<the>”τὸν ton “the”τῆς tēs “<the>”ὁ ho “<the>”ὁ ho “<the>”

Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

ὁ ho “<the>”τοὺς tous “those”τῷ tō “the”τῆς tēs “of the”τοῦ tou “of the”

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

τὸ to “the”τὸ to “the”τῷ tō “by the”τοῦ tou “of the”οἱ hoi “the”ἡ hē “the”τοῦ tou “<the>”ἡ hē “the”τῇ tēa “which [is]”τοῦ tou “of the”τοὺς tous “the”

And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

τὸ to “the”τὸ to “That”τὸ to “<the>”

For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

τῷ tō “by the”τοῦ tou “of the”ὁ ho “<the>”τοῦ tou “the”οἱ hoi “those”τὴν tēn “the”τῆς tēs “<the>”τῆς tēs “of the”τῆς tēs “<the>”τοῦ tou “the”

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

τῆς tēs “the”τοῦ tou “of the”οἱ hoi “the”τῆς tēs “the”τοῦ tou “of the”οἱ hoi “the”

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

τὸ to “the”ἡ hē “<the>”ἡ hē “<the>”

That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.

ἡ hē “the”τῷ tō “<the>”ἡ hē “<the>”τοῦ tou “the”

What shall we say then? Shall we continue in sin, that grace may abound?

τῇ tēa “<the>”ἡ hē “<the>”

By no means: how shall we, that are dead to sin, live any longer therein?

τῇ tēa “<the>”