G3588–ὁ–ho

who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

τὸ to “<the>”τὸ to “that”τὸ to “the”

and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,

τῇ tēa “in the”τὸ to “<the>”τὴν tēn “the”τῆς tēs “of the”

and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

τὴν tēn “the”τοῦ tou “<the>”τῇ tēa “<the>”τῇ tēa “<the>”τῷ tō “<the>”

but on ours also, to whom, believing on him who has raised from among [ergänzt: the] dead Jesus our Lord,

τοῖς tois “to those”τὸν ton “the [One]”τὸν ton “the”

who has been delivered for our offences and has been raised for our justification, it will be reckoned.

τὰ ta “the”τὴν tēn “the”

Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

τὸν ton “<the>”τοῦ tou “the”

by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

τὴν tēn “<the>”τῇ tēa “<the>”τὴν tēn “<the>”τῆς tēs “of the”τοῦ tou “<the>”

And not only [ergänzt: that], but we also boast in tribulations, knowing that tribulation works endurance;

ταῖς tais “<the>”ἡ hē “<the>”

and endurance, experience; and experience, hope;

ἡ hē “<the>”ἡ hē “<the>”

and hope does not make ashamed, because the love of God is shed abroad in our hearts by [ergänzt: the] Holy Spirit which has been given to us:

ἡ hē “<the>”ἡ hē “the”τοῦ tou “<the>”ταῖς tais “the”τοῦ tou “the [One]”

For scarcely for [ergänzt: the] just [ergänzt: man] will one die, for perhaps for [ergänzt: the] good [ergänzt: man] some one might also dare to die;

τοῦ tou “the”

but God commends *his* love to us, in that, we being still sinners, Christ has died for us.

τὴν tēn “the”ὁ ho “<the>”

Much rather therefore, having been now justified in [ergänzt: the power of] his blood, we shall be saved by him from wrath.

τῷ tō “the”τῆς tēs “the”

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [ergänzt: the power of] his life.

τῷ tō “<the>”τοῦ tou “the”τοῦ tou “of the”τῇ tēa “the”

And not only [ergänzt: that], but [ergänzt: we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

τῷ tō “<the>”τοῦ tou “the”τὴν tēn “the”

For this [ergänzt: cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

ἡ hē “<the>”τὸν ton “the”τῆς tēs “<the>”ὁ ho “<the>”ὁ ho “<the>”

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [ergänzt: the] figure of him to come.

ὁ ho “<the>”τοὺς tous “those”τῷ tō “the”τῆς tēs “of the”τοῦ tou “of the”

But [ergänzt: shall] not the act of favour [ergänzt: be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [ergänzt: is] by the one man Jesus Christ, abounded unto the many.

τὸ to “the”τὸ to “the”τῷ tō “by the”τοῦ tou “of the”οἱ hoi “the”ἡ hē “the”τοῦ tou “<the>”ἡ hē “the”τῇ tēa “which [is]”τοῦ tou “of the”τοὺς tous “the”

And [ergänzt: shall] not as by one that has sinned [ergänzt: be] the gift? For the judgment [ergänzt: was] of one to condemnation, but the act of favour, of many offences unto justification.

τὸ to “the”τὸ to “That”τὸ to “<the>”

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

τῷ tō “by the”τοῦ tou “of the”ὁ ho “<the>”τοῦ tou “the”οἱ hoi “those”τὴν tēn “the”τῆς tēs “<the>”τῆς tēs “of the”τῆς tēs “<the>”τοῦ tou “the”

For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

τῆς tēs “the”τοῦ tou “of the”οἱ hoi “the”τῆς tēs “the”τοῦ tou “of the”οἱ hoi “the”

But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

τὸ to “the”ἡ hē “<the>”ἡ hē “<the>”

in order that, even as sin has reigned in [ergänzt: the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

ἡ hē “the”τῷ tō “<the>”ἡ hē “<the>”τοῦ tou “the”

What then shall we say? Should we continue in sin that grace may abound?

τῇ tēa “<the>”ἡ hē “<the>”

Far be the thought. We who have died to sin, how shall we still live in it?

τῇ tēa “<the>”