G3588–ὁ–ho

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

τοῦ tou “the”τῶν tōn “the”

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

τοὺς tous “those”

for all have sinned, and fall short of the glory of God;

τῆς tēs “of the”τοῦ tou “<the>”

being justified freely by his grace through the redemption that is in Christ Jesus;

τῇ tēa “by the”τῆς tēs “the”τῆς tēs “that”

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

ὁ ho “<the>”τῆς tēs “<the>”τῷ tō “<the>”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”τῇ tēa “the”τοῦ tou “<the>”

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

τὴν tēn “of the”τῆς tēs “the”τῷ tō “the”τὸ to “<the>”τὸν ton “the [one]”

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

ἡ hē “the”τῶν tōn “That”

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

ὁ ho “[is He] the”

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

ὁ ho “<the>”τῆς tēs “the [same]”

Do we then nullify the law through faith? May it never be! No, we establish the law.

τῆς tēs “<the>”

What then will we say that Abraham, our forefather, has found according to the flesh?

τὸν ton “the”

For if Abraham was justified by works, he has something to boast about, but not toward God.

τὸν ton “<the>”

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

ἡ hē “the”τῷ tō “<the>”

Now to him who works, the reward is not counted as grace, but as debt.

τῷ tō “To the [one]”ὁ ho “the”τό to “<the>”

But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

τῷ tō “To the [one]”τὸν ton “the [One]”τὸν ton “the”ἡ hē “the”

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

τὸν ton “the”τοῦ tou “of the”ὁ ho “<the>”

"Blessed are they whose iniquities are forgiven, Whose sins are covered.

αἱ hai “the”αἱ hai “the”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Ὁ Ho “[Is] the”τὴν tēn “the”τὴν tēn “the”τῷ tō “<the>”ἡ hē “the”

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “that [he had]”τῇ tēa “the”τὸ to “the”τῶν tōn “those”τὸ to “<the>”τὴν tēn “the”

The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

τοῖς tois “to those”τοῖς tois “to those”τοῖς tois “in the”τῆς tēs “<the>”τῇ tēa “the”τῆς tēs “of the”τοῦ tou “of the”

For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

ἡ hē “[was] the”τῷ tō “<the>”τῷ tō “to the”τὸ to “that”τοῦ tou “of the”

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

οἱ hoi “those”ἡ hē “<the>”ἡ hē “the”

For the law works wrath, for where there is no law, neither is there disobedience.

ὁ ho “<the>”

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

τὸ to “<the>”τὴν tēn “the”τῷ tō “the”τῷ tō “to that”τοῦ tou “the”τῷ tō “to that”

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

τοῦ tou “who”τοὺς tous “to the”τὰ ta “the [things]”