G3588–ὁ–ho

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

τοῦ tou “the”τῶν tōn “the”

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

τοὺς tous “those”

For all have sinned, and come short of the glory of God;

τῆς tēs “of the”τοῦ tou “<the>”

Being justified freely by his grace through the redemption that is in Christ Jesus:

τῇ tēa “by the”τῆς tēs “the”τῆς tēs “that”

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

ὁ ho “<the>”τῆς tēs “<the>”τῷ tō “<the>”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”τῇ tēa “the”τοῦ tou “<the>”

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

τὴν tēn “of the”τῆς tēs “the”τῷ tō “the”τὸ to “<the>”τὸν ton “the [one]”

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

ἡ hē “the”τῶν tōn “That”

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

ὁ ho “[is He] the”

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

ὁ ho “<the>”τῆς tēs “the [same]”

Do we then make void the law through faith? God forbid: yea, we establish the law.

τῆς tēs “<the>”

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

τὸν ton “the”

For if Abraham were justified by works, he hath whereof to glory; but not before God.

τὸν ton “<the>”

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

ἡ hē “the”τῷ tō “<the>”

Now to him that worketh is the reward not reckoned of grace, but of debt.

τῷ tō “To the [one]”ὁ ho “the”τό to “<the>”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

τῷ tō “To the [one]”τὸν ton “the [One]”τὸν ton “the”ἡ hē “the”

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

τὸν ton “the”τοῦ tou “of the”ὁ ho “<the>”

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

αἱ hai “the”αἱ hai “the”

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Ὁ Ho “[Is] the”τὴν tēn “the”τὴν tēn “the”τῷ tō “<the>”ἡ hē “the”

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “that [he had]”τῇ tēa “the”τὸ to “the”τῶν tōn “those”τὸ to “<the>”τὴν tēn “the”

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

τοῖς tois “to those”τοῖς tois “to those”τοῖς tois “in the”τῆς tēs “<the>”τῇ tēa “the”τῆς tēs “of the”τοῦ tou “of the”

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

ἡ hē “[was] the”τῷ tō “<the>”τῷ tō “to the”τὸ to “that”τοῦ tou “of the”

For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

οἱ hoi “those”ἡ hē “<the>”ἡ hē “the”

Because the law worketh wrath: for where no law is, there is no transgression.

ὁ ho “<the>”

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

τὸ to “<the>”τὴν tēn “the”τῷ tō “the”τῷ tō “to that”τοῦ tou “the”τῷ tō “to that”

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

τοῦ tou “who”τοὺς tous “to the”τὰ ta “the [things]”