G3588–ὁ–ho

But now without law righteousness of God is manifested, borne witness to by the law and the prophets;

τοῦ tou “the”τῶν tōn “the”

righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;

τοὺς tous “those”

for all have sinned, and come short of the glory of God;

τῆς tēs “of the”τοῦ tou “<the>”

being justified freely by his grace through the redemption which [ergänzt: is] in Christ Jesus;

τῇ tēa “by the”τῆς tēs “the”τῆς tēs “that”

whom God has set forth a mercy-seat, through faith in his blood, for [ergänzt: the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

ὁ ho “<the>”τῆς tēs “<the>”τῷ tō “<the>”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”τῇ tēa “the”τοῦ tou “<the>”

for [ergänzt: the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [ergänzt: the] faith of Jesus.

τὴν tēn “of the”τῆς tēs “the”τῷ tō “the”τὸ to “<the>”τὸν ton “the [one]”

Where then [ergänzt: is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

ἡ hē “the”τῶν tōn “That”

Is [ergänzt: God] the God of Jews only? is he not of [ergänzt: the] nations also? Yea, of nations also:

ὁ ho “[is He] the”

since indeed [ergänzt: it is] one God who shall justify [ergänzt: the] circumcision on the principle of faith, and uncircumcision by faith.

ὁ ho “<the>”τῆς tēs “the [same]”

Do we then make void law by faith? Far be the thought: [ergänzt: no,] but we establish law.

τῆς tēs “<the>”

What shall we say then that Abraham our father according to flesh has found?

τὸν ton “the”

For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

τὸν ton “<the>”

for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

ἡ hē “the”τῷ tō “<the>”

Now to him that works the reward is not reckoned as of grace, but of debt:

τῷ tō “To the [one]”ὁ ho “the”τό to “<the>”

but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

τῷ tō “To the [one]”τὸν ton “the [One]”τὸν ton “the”ἡ hē “the”

Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

τὸν ton “the”τοῦ tou “of the”ὁ ho “<the>”

Blessed [ergänzt: they] whose lawlessnesses have been forgiven, and whose sins have been covered:

αἱ hai “the”αἱ hai “the”

[ergänzt: Does] this blessedness then [ergänzt: rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

Ὁ Ho “[Is] the”τὴν tēn “the”τὴν tēn “the”τῷ tō “<the>”ἡ hē “the”

And he received [ergänzt: the] sign of circumcision [ergänzt: as] seal of the righteousness of faith which [ergänzt: he had] being in uncircumcision, that he might be [ergänzt: the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “that [he had]”τῇ tēa “the”τὸ to “the”τῶν tōn “those”τὸ to “<the>”τὴν tēn “the”

and father of circumcision, not only to those who are of [ergänzt: the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

τοῖς tois “to those”τοῖς tois “to those”τοῖς tois “in the”τῆς tēs “<the>”τῇ tēa “the”τῆς tēs “of the”τοῦ tou “of the”

For [ergänzt: it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [ergänzt: the] world, but by righteousness of faith.

ἡ hē “[was] the”τῷ tō “<the>”τῷ tō “to the”τὸ to “that”τοῦ tou “of the”

For if they which [ergänzt: are] of law be heirs, faith is made vain, and the promise made of no effect.

οἱ hoi “those”ἡ hē “<the>”ἡ hē “the”

For law works wrath; but where no law is neither [ergänzt: is there] transgression.

ὁ ho “<the>”

Therefore [ergänzt: it is] on the principle of faith, that [ergänzt: it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [ergänzt: is] of the law, but to that also which [ergänzt: is] of Abraham's faith, who is father of us all,

τὸ to “<the>”τὴν tēn “the”τῷ tō “the”τῷ tō “to that”τοῦ tou “the”τῷ tō “to that”

(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

τοῦ tou “who”τοὺς tous “to the”τὰ ta “the [things]”