G3588–ὁ–ho

what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?

ὁ ho “You who [are]”ὁ ho “You who [are]”

Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?

ὁ ho “You who [are]”ὁ ho “You who [are]”τὰ ta “<the>”

Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?

τῆς tēs “the”τοῦ tou “of the”τὸν ton “<the>”

For the name of God is blasfemed bi you among hethene men, as is writun.

τὸ to “<the>”τοῦ tou “<the>”τοῖς tois “the”

For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.

ἡ hē “the”

Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?

ἡ hē “the”τὰ ta “the”τοῦ tou “of the”ἡ hē “the”

And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.

ἡ hē “the”τὸν ton “the”τὸν ton “who”

For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;

ὁ ho “the [one]”τῷ tō “the”ἡ hē “the [one]”τῷ tō “the”

but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

ὁ ho “he who [is]”τῷ tō “the”ὁ ho “the”τοῦ tou “<the>”

What thanne is more to a Jew, or what profit of circumcisioun?

τὸ to “the”τοῦ tou “of the”ἡ hē “the”τῆς tēs “of the”

Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem.

τὰ ta “the”τοῦ tou “<the>”

And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God?

ἡ hē “the”τὴν tēn “the”τοῦ tou “<the>”

God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.

ὁ ho “<the>”τοῖς tois “the”τῷ tō “<the>”

But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe?

ἡ hē “the”ὁ ho “<the>”ὁ ho “who”τὴν tēn “the”

Aftir man Y seie. God forbede. Ellis hou schal God deme this world?

ὁ ho “<the>”τὸν ton “the”

For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?

ἡ hē “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

τὰ ta “the [things]”τὰ ta “the”τὸ to “<the>”

ther is no man vndurstondynge, nethir sekynge God.

ὁ ho “who”ὁ ho “who”τὸν ton “<the>”

Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon.

ὁ ho “who”

The throte of hem is an opyn sepulcre; with her tungis thei diden gilefuli; the venym of snakis is vndur her lippis.

ὁ ho “[is] the”ταῖς tais “with the”τὰ ta “the”

The mouth of whiche is ful of cursyng and bitternesse;

τὸ to “the”

the feet of hem ben swifte to schede blood.

οἱ hoi “the”

Sorewe and cursidnesse ben in the weies of hem, and thei knewen not the weie of pees;

ταῖς tais “the”

the drede of God is not bifor her iyen.

τῶν tōn “the”

And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.

ὁ ho “the”τοῖς tois “to those”τῷ tō “the”ὁ ho “the”τῷ tō “<the>”