G3588–ὁ–ho

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

ὁ ho “You who [are]”ὁ ho “You who [are]”

You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

ὁ ho “You who [are]”ὁ ho “You who [are]”τὰ ta “<the>”

You who glory in the law, through your disobedience of the law do you dishonor God?

τῆς tēs “the”τοῦ tou “of the”τὸν ton “<the>”

For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

τὸ to “<the>”τοῦ tou “<the>”τοῖς tois “the”

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

ἡ hē “the”

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

ἡ hē “the”τὰ ta “the”τοῦ tou “of the”ἡ hē “the”

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

ἡ hē “the”τὸν ton “the”τὸν ton “who”

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

ὁ ho “the [one]”τῷ tō “the”ἡ hē “the [one]”τῷ tō “the”

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

ὁ ho “he who [is]”τῷ tō “the”ὁ ho “the”τοῦ tou “<the>”

Then what advantage does the Jew have? Or what is the profit of circumcision?

τὸ to “the”τοῦ tou “of the”ἡ hē “the”τῆς tēs “of the”

Much in every way! Because first of all, they were entrusted with the oracles of God.

τὰ ta “the”τοῦ tou “<the>”

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

ἡ hē “the”τὴν tēn “the”τοῦ tou “<the>”

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."

ὁ ho “<the>”τοῖς tois “the”τῷ tō “<the>”

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

ἡ hē “the”ὁ ho “<the>”ὁ ho “who”τὴν tēn “the”

May it never be! For then how will God judge the world?

ὁ ho “<the>”τὸν ton “the”

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

ἡ hē “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

τὰ ta “the [things]”τὰ ta “the”τὸ to “<the>”

There is no one who understands. There is no one who seeks after God.

ὁ ho “who”ὁ ho “who”τὸν ton “<the>”

They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."

ὁ ho “who”

"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"

ὁ ho “[is] the”ταῖς tais “with the”τὰ ta “the”

"Whose mouth is full of cursing and bitterness."

τὸ to “the”

"Their feet are swift to shed blood.

οἱ hoi “the”

Destruction and misery are in their ways.

ταῖς tais “the”

"There is no fear of God before their eyes."

τῶν tōn “the”

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

ὁ ho “the”τοῖς tois “to those”τῷ tō “the”ὁ ho “the”τῷ tō “<the>”