G3588–ὁ–ho

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

ὁ ho “You who [are]”ὁ ho “You who [are]”

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

ὁ ho “You who [are]”ὁ ho “You who [are]”τὰ ta “<the>”

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

τῆς tēs “the”τοῦ tou “of the”τὸν ton “<the>”

For the name of God is blasphemed among the Gentiles through you, as it is written.

τὸ to “<the>”τοῦ tou “<the>”τοῖς tois “the”

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

ἡ hē “the”

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

ἡ hē “the”τὰ ta “the”τοῦ tou “of the”ἡ hē “the”

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

ἡ hē “the”τὸν ton “the”τὸν ton “who”

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

ὁ ho “the [one]”τῷ tō “the”ἡ hē “the [one]”τῷ tō “the”

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

ὁ ho “he who [is]”τῷ tō “the”ὁ ho “the”τοῦ tou “<the>”

What advantage then hath the Jew? or what profit is there of circumcision?

τὸ to “the”τοῦ tou “of the”ἡ hē “the”τῆς tēs “of the”

Much every way: chiefly, because that unto them were committed the oracles of God.

τὰ ta “the”τοῦ tou “<the>”

For what if some did not believe? shall their unbelief make the faith of God without effect?

ἡ hē “the”τὴν tēn “the”τοῦ tou “<the>”

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

ὁ ho “<the>”τοῖς tois “the”τῷ tō “<the>”

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

ἡ hē “the”ὁ ho “<the>”ὁ ho “who”τὴν tēn “the”

God forbid: for then how shall God judge the world?

ὁ ho “<the>”τὸν ton “the”

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

ἡ hē “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

τὰ ta “the [things]”τὰ ta “the”τὸ to “<the>”

There is none that understandeth, there is none that seeketh after God.

ὁ ho “who”ὁ ho “who”τὸν ton “<the>”

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

ὁ ho “who”

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

ὁ ho “[is] the”ταῖς tais “with the”τὰ ta “the”

Whose mouth is full of cursing and bitterness:

τὸ to “the”

Their feet are swift to shed blood:

οἱ hoi “the”

Destruction and misery are in their ways:

ταῖς tais “the”

There is no fear of God before their eyes.

τῶν tōn “the”

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

ὁ ho “the”τοῖς tois “to those”τῷ tō “the”ὁ ho “the”τῷ tō “<the>”