G3588–ὁ–ho

thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

ὁ ho “You who [are]”ὁ ho “You who [are]”

thou that sayest [ergänzt: man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

ὁ ho “You who [are]”ὁ ho “You who [are]”τὰ ta “<the>”

thou who boastest in law, dost thou by transgression of the law dishonour God?

τῆς tēs “the”τοῦ tou “of the”τὸν ton “<the>”

For the name of God is blasphemed on your account among the nations, according as it is written.

τὸ to “<the>”τοῦ tou “<the>”τοῖς tois “the”

For circumcision indeed profits if thou keep [ergänzt: the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

ἡ hē “the”

If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

ἡ hē “the”τὰ ta “the”τοῦ tou “of the”ἡ hē “the”

and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [ergänzt: art] a law-transgressor?

ἡ hē “the”τὸν ton “the”τὸν ton “who”

For he is not a Jew who [ergänzt: is] one outwardly, neither that circumcision which is outward in flesh;

ὁ ho “the [one]”τῷ tō “the”ἡ hē “the [one]”τῷ tō “the”

but he [ergänzt: is] a Jew [ergänzt: who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [ergänzt: is] not of men, but of God.

ὁ ho “he who [is]”τῷ tō “the”ὁ ho “the”τοῦ tou “<the>”

What then [ergänzt: is] the superiority of the Jew? or what the profit of circumcision?

τὸ to “the”τοῦ tou “of the”ἡ hē “the”τῆς tēs “of the”

Much every way: and first, indeed, that to them were entrusted the oracles of God.

τὰ ta “the”τοῦ tou “<the>”

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

ἡ hē “the”τὴν tēn “the”τοῦ tou “<the>”

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

ὁ ho “<the>”τοῖς tois “the”τῷ tō “<the>”

But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

ἡ hē “the”ὁ ho “<the>”ὁ ho “who”τὴν tēn “the”

Far be the thought: since how shall God judge the world?

ὁ ho “<the>”τὸν ton “the”

For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?

ἡ hē “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

τὰ ta “the [things]”τὰ ta “the”τὸ to “<the>”

there is not the [ergänzt: man] that understands, there is not one that seeks after God.

ὁ ho “who”ὁ ho “who”τὸν ton “<the>”

All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

ὁ ho “who”

their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [ergänzt: is] under their lips:

ὁ ho “[is] the”ταῖς tais “with the”τὰ ta “the”

whose mouth is full of cursing and bitterness;

τὸ to “the”

swift their feet to shed blood;

οἱ hoi “the”

ruin and misery [ergänzt: are] in their ways,

ταῖς tais “the”

there is no fear of God before their eyes.

τῶν tōn “the”

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

ὁ ho “the”τοῖς tois “to those”τῷ tō “the”ὁ ho “the”τῷ tō “<the>”