G3588–ὁ–ho

Wherefore God gave them up [ergänzt: also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

ὁ ho “<the>”ταῖς tais “the”τῶν tōn “of the”τοῦ tou “<the>”τὰ ta “the”

who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [ergänzt: it], who is blessed for ever. Amen.

τὴν tēn “the”τοῦ tou “<the>”τῷ tō “the”τῇ tēa “the”τὸν ton “the [One]”τοὺς tous “the”

For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

ὁ ho “<the>”αἵ ai “<the>”τὴν tēn “the”τὴν tēn “that”

and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

οἱ hoi “the”τὴν tēn “the”τῆς tēs “of the”τῇ tēa “the”τὴν tēn “the”τὴν tēn “the”τῆς tēs “of the”

And according as they did not think good to have God in [ergänzt: their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

τὸν ton “<the>”ὁ ho “<the>”τὰ ta “the [things]”

who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [ergänzt: them].

τὸ to “the”τοῦ tou “<the>”οἱ hoi “those”τὰ ta “such”τοῖς tois “of those”

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

ὁ ho “you who [are]”τὸν ton “the”τὰ ta “<the>”ὁ ho “who”

But we know that the judgment of God is according to truth upon those who do such things.

τὸ to “the”τοῦ tou “<the>”τοὺς tous “those”τὰ ta “<the>”

And thinkest thou this, O man, who judgest those that do such things, and practisest them [ergänzt: thyself], that *thou* shalt escape the judgment of God?

ὁ ho “you who [are]”τοὺς tous “those”τὰ ta “<the>”τὸ to “the”τοῦ tou “<the>”

or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

τοῦ tou “the”τῆς tēs “of the”τῆς tēs “the”τῆς tēs “the”τὸ to “the”τοῦ tou “<the>”

but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [ergänzt: the] day of wrath and revelation of [ergänzt: the] righteous judgment of God,

τὴν tēn “the”τοῦ tou “<the>”

who shall render to each according to his works:

τὰ ta “the”

to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

τοῖς tois “to those who”

But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [ergänzt: there shall be] wrath and indignation,

τοῖς tois “to those”τῇ tēa “the”τῇ tēa “<the>”

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

τοῦ tou “which”τὸ to “the”

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

τῷ tō “who”τὸ to “<the>”

for there is no acceptance of persons with God.

τῷ tō “<the>”

(for not the hearers of the law [ergänzt: are] just before God, but the doers of the law shall be justified.

οἱ hoi “the”τοῦ tou “<the>”τῷ tō “<the>”οἱ hoi “the”τοῦ tou “<the>”

For when [ergänzt: those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

τὰ ta “<the>”τὰ ta “the [things]”τοῦ tou “of the”

who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

τὸ to “the”τοῦ tou “of the”ταῖς tais “the”τῆς tēs “their”τῶν tōn “the”

in [ergänzt: the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.

ὁ ho “<the>”τὰ ta “the”τῶν tōn “<the>”τὸ to “the”

But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,

τῷ tō “the”

and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

τὸ to “the”τὰ ta “the [things]”τοῦ tou “the”

and hast confidence that thou thyself art a leader of the blind, a light of those who [ergänzt: are] in darkness,

τῶν tōn “to those”

an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

τὴν tēn “the”τῆς tēs “<the>”τῆς tēs “of the”τῷ tō “the”