G3588–ὁ–ho

Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

ὁ ho “<the>”ταῖς tais “the”τῶν tōn “of the”τοῦ tou “<the>”τὰ ta “the”

for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

τὴν tēn “the”τοῦ tou “<the>”τῷ tō “the”τῇ tēa “the”τὸν ton “the [One]”τοὺς tous “the”

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

ὁ ho “<the>”αἵ ai “<the>”τὴν tēn “the”τὴν tēn “that”

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

οἱ hoi “the”τὴν tēn “the”τῆς tēs “of the”τῇ tēa “the”τὴν tēn “the”τὴν tēn “the”τῆς tēs “of the”

And even as they refused to have God in [ergänzt: their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

τὸν ton “<the>”ὁ ho “<the>”τὰ ta “the [things]”

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

τὸ to “the”τοῦ tou “<the>”οἱ hoi “those”τὰ ta “such”τοῖς tois “of those”

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

ὁ ho “you who [are]”τὸν ton “the”τὰ ta “<the>”ὁ ho “who”

And we know that the judgment of God is according to truth against them that practise such things.

τὸ to “the”τοῦ tou “<the>”τοὺς tous “those”τὰ ta “<the>”

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

ὁ ho “you who [are]”τοὺς tous “those”τὰ ta “<the>”τὸ to “the”τοῦ tou “<the>”

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

τοῦ tou “the”τῆς tēs “of the”τῆς tēs “the”τῆς tēs “the”τὸ to “the”τοῦ tou “<the>”

but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

τὴν tēn “the”τοῦ tou “<the>”

who will render to every man according to his works:

τὰ ta “the”

to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

τοῖς tois “to those who”

but unto them that are factious, and obey not the truth, but obey unrighteousness, [ergänzt: shall be] wrath and indignation,

τοῖς tois “to those”τῇ tēa “the”τῇ tēa “<the>”

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

τοῦ tou “which”τὸ to “the”

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

τῷ tō “who”τὸ to “<the>”

for there is no respect of persons with God.

τῷ tō “<the>”

for not the hearers of the law are just before God, but the doers of the law shall be justified:

οἱ hoi “the”τοῦ tou “<the>”τῷ tō “<the>”οἱ hoi “the”τοῦ tou “<the>”

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

τὰ ta “<the>”τὰ ta “the [things]”τοῦ tou “of the”

in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [ergänzt: them]);

τὸ to “the”τοῦ tou “of the”ταῖς tais “the”τῆς tēs “their”τῶν tōn “the”

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

ὁ ho “<the>”τὰ ta “the”τῶν tōn “<the>”τὸ to “the”

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

τῷ tō “the”

and knowest his will, and approvest the things that are excellent, being instructed out of the law,

τὸ to “the”τὰ ta “the [things]”τοῦ tou “the”

and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

τῶν tōn “to those”

a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

τὴν tēn “the”τῆς tēs “<the>”τῆς tēs “of the”τῷ tō “the”