G3588–ὁ–ho

But the centurien wolde kepe Poul, and forbede it to be don. And he comaundide hem that miyte swymme, to go in to the see, and scape, and go out to the loond.

ὁ ho “<the>”τὸν ton “<the>”τοῦ tou “of the”τοὺς tous “those”τὴν tēn “the”

And thei baren summe othere on boordis, summe on tho thingis that weren of the schip. And so it was don, that alle men ascapiden to the lond.

τοὺς tous “the”τῶν tōn “<the>”τοῦ tou “the”τὴν tēn “the”

And whanne we hadden ascapid, thanne we knewen that the ile was clepid Militene. And the hethene men diden to vs not litil curtesie.

ἡ hē “the”

And whanne a fier was kyndelid, thei refreschiden vs alle, for the reyn that cam, and the coold.

οἵ oi “<the>”τὴν tēn “the”τὸν ton “the”τὸν ton “which”τὸ to “of the”

But whanne Poul hadde gederid `a quantite of kittingis of vines, and leide on the fier, an edder sche cam forth fro the heete, and took hym bi the hoond.

τοῦ tou “<the>”τὴν tēn “the”τῆς tēs “the”τῆς tēs “on the”

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

οἱ hoi “the”τὸ to “the”τῆς tēs “the”ὁ ho “<the>”τῆς tēs “the”ἡ hē “<the>”

But he schoke awei the beest in to the fier, and hadde noon harm.

Ὁ Ho “The [one]”τὸ to “the”τὸ to “the”

And thei gessiden that he schulde be turned `in to swellyng, and falle doun sudenli, and die. But whanne thei abiden longe, and sien that no thing of yuel was don in him, thei turneden hem togider, and seiden, that he was God.

οἱ hoi “<the>”

And in tho placis weren maners of the prince of the ile, Puplius bi name, which resseyuede vs bi thre daies benygnli, and foond vs.

τοῖς tois “the [parts]”τὸν ton “the”τῷ tō “[belonging] to the”τῆς tēs “of the”

And it bifel, that the fader of Pupplius lai trauelid with fyueris and blodi flux. To whom Poul entride, and whanne he hadde preied, and leid his hondis on hym, he helide hym.

τὸν ton “the”τοῦ tou “<the>”ὁ ho “<the>”τὰς tas “the”

And whanne this thing was don, alle that in the ile hadden sijknesses, camen, and weren heelid.

οἱ hoi “the”οἱ hoi “<the>”τῇ tēa “the”

Which also onouriden vs in many worschipis, and puttiden what thingis weren necessarie to vs, whanne we schippiden.

τὰ ta “the [things]”τὰς tas “the”

And after thre monethis we schippiden in a schip of Alisaundre, that hadde wyntrid in the ile, to which was an excellent singne of Castours.

τῇ tēa “the”

Where whanne we founden britheren, we weren preied to dwelle there anentis hem seuene daies. And so we camen to Rome.

τὴν tēn “<the>”

And fro thennus whanne britheren hadden herd, thei camen to vs to the cheping of Appius, and to the Thre tauernes.

οἱ hoi “the”τὰ ta “the [things]”ὁ ho “<the>”τῷ tō “<the>”

And whanne Poul hadde seyn hem, he dide thankyngis to God, and took trist. And whanne `we camen to Rome, it was suffrid to Poul to dwelle bi hym silf, with a kniyt kepinge him.

ὁ ho “the”τοὺς tous “<the>”τῷ tō “to the”τῷ tō “<the>”τῷ tō “who”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

τὸν ton “<the>”τοὺς tous “those”τῶν tōn “of the”τῷ tō “the”τοῖς tois “against the”τοῖς tois “<the>”τὰς tas “the”τῶν tōn “of the”

And whanne thei hadden axid of me, wolden haue delyuerid me, for that no cause of deth was in me.

τὸ to “<the>”

But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.

τῶν tōn “the”τοῦ tou “the”

Therfor for this cause Y preiede to se you, and speke to you; for for the hope of Israel Y am gird aboute with this chayne.

τὴν tēn “<the>”τῆς tēs “the”τοῦ tou “<the>”τὴν tēn “<the>”

And thei seiden to hym, Nether we han resseyued lettris of thee fro Judee, nether ony of britheren comynge schewide, ether spak ony yuel thing of thee.

οἱ hoi “<the>”τῆς tēs “<the>”τῶν tōn “of the”

But we preyen to here of thee, what thingis thou felist; for of this sect it is knowun to vs, that euerywhere me ayenseith it.

τῆς tēs “<the>”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

τὴν tēn “the”τὴν tēn “to the”τοῦ tou “<the>”τὰ ta “<the>”τοῦ tou “<the>”τοῦ tou “the”τῶν tōn “the”

And summe bileueden to these thingis that weren seid of Poul, summe bileueden not.

οἱ hoi “some”τοῖς tois “by the [things]”οἱ hoi “some”

And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris,

τοῦ tou “<the>”τὸ to “the”τὸ to “<the>”τοῦ tou “the”τοὺς tous “the”