G3588–ὁ–ho

But for Poul appelide, that he schulde be kept to the knowing of the emperoure, Y comaundide him to be kept, til Y sende hym to the emperoure.

τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “<the>”

And Agrippa seide to Festus, Y my silf wolde here the man. And he seide, To morew thou schalt here hym.

τὸν ton “<the>”τοῦ tou “the”ὁ ho “<the>”

And on the tother day, whanne Agrippa and Beronyce camen with greet desire, and entriden in to the auditorie, with tribunes and the principal men of the citee, whanne Festus bad, Poul was brouyt.

Τῇ Tēa “On the”τοῦ tou “<the>”τῆς tēs “<the>”τὸ to “the”τοῖς tois “to the”τοῖς tois “who”τῆς tēs “in the”τοῦ tou “<the>”ὁ ho “<the>”

And Festus seide, King Agrippa, and alle men that ben with vs, ye seen this man, of which al the multitude of Jewis preyede me at Jerusalem, and axide, and criede, that he schulde lyue no lenger.

ὁ ho “<the>”οἱ hoi “you who [are]”τὸ to “the”τῶν tōn “of the”

But Y foond, that he hadde don no thing worthi of deth; and Y deme to sende hym to the emperoure, for he appelide this thing.

τὸν ton “the”

Of which man Y haue not certeyne, what thing Y schal write to the lord. For which thing Y brouyte hym to you, and moost to thee, thou king Agrippa, that whanne axing is maad, Y haue what Y schal write.

τῷ tō “<the>”τῆς tēs “when the”

For it is seyn to me with out resoun, to sende a boundun man, and not to signifie the cause of hym.

τὰς tas “the”

And Agrippa seide to Poul, It is suffrid to thee, to speke for thi silf. Thanne Poul helde forth the hoond, and bigan to yelde resoun.

τὸν ton “<the>”ὁ ho “<the>”τὴν tēn “the”

moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.

τῶν tōn “the”

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

Τὴν Tēn “The”τὴν tēn “which [is]”τὴν tēn “<the>”τῷ tō “the”οἱ hoi “the”

if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.

τὴν tēn “the”τῆς tēs “<the>”

And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

τῆς tēs “of the”τοὺς tous “the”τοῦ tou “<the>”

in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

τὸ to “the”τῶν tōn “the”

What vnbileueful thing is demed at you, if God reisith deed men?

ὁ ho “<the>”

And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.

τὸ to “the”τοῦ tou “<the>”

Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.

τῶν tōn “of the”τὴν tēn “the”τῶν tōn “the”

And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.

τὰς tas “the”τὰς tas “<the>”

In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,

τὴν tēn “<the>”τῆς tēs “which [is]”τῶν tōn “the”

at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.

τὴν tēn “the”τὴν tēn “the”τοῦ tou “of the”τοὺς tous “those”

And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.

τὴν tēn “the”τῇ tēa “in the”

And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.

ὁ ho “<the>”

But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.

τοὺς tous “the”

And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

τοῦ tou “the”τῶν tōn “the”

to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

τοῦ tou “that”τῆς tēs “from the”τοῦ tou “<the>”τὸν ton “<the>”τοῦ tou “[that]”τοῖς tois “those”τῇ tēa “which [is]”

Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;

τῇ tēa “to the”