G3588–ὁ–ho

And he comaundide to a centurien to kepe hym, and that he hadde reste, nethir to forbede ony man to mynystre of his owne thingis to him.

τῷ tō “to the”τὸν ton “<the>”τῶν tōn “the”

And after summe dayes Felix cam, with Drussille his wijf, that was a Jewesse, and clepide Poul, and herde of him the feith that is in Crist Jhesu.

ὁ ho “<the>”τῇ tēa “the”τὸν ton “<the>”τῆς tēs “the”

And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.

τοῦ tou “the”τοῦ tou “which”ὁ ho “<the>”τὸ to “For the”

Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.

τοῦ tou “<the>”

And whanne twei yeeris weren fillid, Felix took a successoure, Porcius Festus; and Felix wolde yyue grace to Jewis, and lefte Poul boundun.

ὁ ho “<the>”τοῖς tois “with the”ὁ ho “<the>”τὸν ton “<the>”

Therfor whanne Festus cam in to the prouynce, aftir the thridde dai he wente vp to Jerusalem fro Cesarie.

τῇ tēa “the”

And the princis of prestis, and the worthieste of the Jewis wenten to hym ayens Poul, and preieden hym,

οἱ hoi “the”οἱ hoi “the”τῶν tōn “of the”τοῦ tou “<the>”

and axiden grace ayens hym, that he schulde comaunde hym to be led to Jerusalem; and thei settiden aspies to sle hym in the weie.

τὴν tēn “the”

But Festus answerde, that Poul schulde be kept in Cesarie; sotheli that he hym silf schulde procede more auisili. Therfor he seide, Thei that in you ben myyti,

Ὁ Ho “<the>”τὸν ton “<the>”

come doun togidere; and if ony crime is in the man, accuse thei hym.

οἱ hoi “Those”τῷ tō “the”

And he dwellede among hem no more than eiyte ether ten daies, and cam doun to Cesarie; and the tother dai he sat for domesman, and comaundide Poul to be brouyt.

τῇ tēa “on the”τοῦ tou “the”τὸν ton “<the>”

And whanne he was brouyt forth, Jewis stoden aboute hym, whiche camen doun fro Jerusalem, puttynge ayens hym many and greuouse causis, whiche thei miyten not preue.

οἱ hoi “the”τοῦ tou “<the>”

For Poul yeldide resoun in alle thingis, That nether ayens the lawe of Jewis, nether ayens the temple, nether ayens the emperoure, Y synnede ony thing.

τοῦ tou “<the>”τὸν ton “the”τῶν tōn “of the”τὸ to “the”

But Festus wolde do grace to the Jewis, and answeride to Poul, and seide, Wolt thou gon vp to Jerusalem, and there be demyd of these thingis bifore me?

Ὁ Ho “<the>”τοῖς tois “from the”τῷ tō “<the>”

And Poul seide, At the domplace of the emperour Y stonde, where it bihoueth me to be demed. Y haue not noied the Jewis, as thou knowist wel.

ὁ ho “<the>”τοῦ tou “the”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

τὸ to “<the>”

Thanne Festus spak with the counsel, and answerde, To the emperoure thou hast appelid, to the emperoure thou schalt go.

ὁ ho “<the>”τοῦ tou “the”

And whanne summe daies weren passid, Agrippa kyng, and Beronyce camen doun to Cesarie, to welcome Festus.

ὁ ho “the”τὸν ton “<the>”

And whanne thei dwelliden there many daies, Festus schewide to the king of Poul, and seide, A man is left boundun of Felix,

ὁ ho “<the>”τῷ tō “to the”τὰ ta “the [things]”τὸν ton “<the>”

of which, whanne Y was at Jerusalem, princis of preestis and the eldre men of Jewis camen to me, and axiden dampnacioun ayens hym.

οἱ hoi “the”οἱ hoi “the”τῶν tōn “of the”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

ὁ ho “the [one]”τοὺς tous “the”τοῦ tou “the”

Therfor whanne thei camen togidere hidir, withouten ony delaye, in the dai suynge Y sat for domesman, and comaundide the man to be brouyt.

τῇ tēa “on the”τοῦ tou “the”τὸν ton “the”

And whanne hise accuseris stoden, thei seiden no cause, of whiche thingis Y hadde suspicioun of yuel.

οἱ hoi “the”

But thei hadden ayens hym summe questiouns of her veyn worschiping, and of oon Jhesu deed, whom Poul affermyde to lyue.

τῆς tēs “the”ὁ ho “<the>”

And Y doutide of siche maner questioun, and seide, Whether he wolde go to Jerusalem, and ther be demyd of these thingis?

τὴν tēn “<the>”