G3588–ὁ–ho

ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.

τῷ tō “to the”τὸν ton “<the>”τῶν tōn “the”

And after certain days, Felix having arrived with Drusilla his wife, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.

ὁ ho “<the>”τῇ tēa “the”τὸν ton “<the>”τῆς tēs “the”

And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;

τοῦ tou “the”τοῦ tou “which”ὁ ho “<the>”τὸ to “For the”

hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.

τοῦ tou “<the>”

But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound.

ὁ ho “<the>”τοῖς tois “with the”ὁ ho “<the>”τὸν ton “<the>”

Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.

τῇ tēa “the”

And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,

οἱ hoi “the”οἱ hoi “the”τῶν tōn “of the”τοῦ tou “<the>”

asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

τὴν tēn “the”

Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.

Ὁ Ho “<the>”τὸν ton “<the>”

Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.

οἱ hoi “Those”τῷ tō “the”

And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.

τῇ tēa “on the”τοῦ tou “the”τὸν ton “<the>”

And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

οἱ hoi “the”τοῦ tou “<the>”

Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended [ergänzt: in] anything.

τοῦ tou “<the>”τὸν ton “the”τῶν tōn “of the”τὸ to “the”

But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?

Ὁ Ho “<the>”τοῖς tois “from the”τῷ tō “<the>”

But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest.

ὁ ho “<the>”τοῦ tou “the”

If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

τὸ to “<the>”

Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go.

ὁ ho “<the>”τοῦ tou “the”

And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.

ὁ ho “the”τὸν ton “<the>”

And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,

ὁ ho “<the>”τῷ tō “to the”τὰ ta “the [things]”τὸν ton “<the>”

concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

οἱ hoi “the”οἱ hoi “the”τῶν tōn “of the”

to whom I answered, It is not [ergänzt: the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

ὁ ho “the [one]”τοὺς tous “the”τοῦ tou “the”

When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:

τῇ tēa “on the”τοῦ tou “the”τὸν ton “the”

concerning whom the accusers, standing up, brought no such accusation of guilt as *I* supposed;

οἱ hoi “the”

but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

τῆς tēs “the”ὁ ho “<the>”

And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?

τὴν tēn “<the>”