G3588–ὁ–ho

And Y wolde wite the cause, which thei puttiden ayens hym; and Y ledde hym to the counsel of hem.

τὴν tēn “the”τὸ to “the”

And Y foond, that he was accusid of questiouns of her lawe, but he hadde no cryme worthi the deth, ethir boondis.

τοῦ tou “of the”

And whanne it was teeld me of the aspies, that thei arayden for hym, Y sente hym to thee, and Y warnede also the accuseris, that thei seie at thee. Fare wel.

τὸν ton “the”τῶν tōn “the”τοῖς tois “to the”τὰ ta “the [things]”

And so the knyytis, as thei weren comaundid, token Poul, and ledde hym bi nyyt into Antipatriden.

Οἱ Hoi “<the>”τὸ to “that”τὸν ton “<the>”τῆς tēs “<the>”τὴν tēn “<the>”

And in the dai suynge, whanne the horsmen weren left, that schulden go with hym, thei turneden ayen to the castels.

τῇ tēa “On the”τοὺς tous “the”τὴν tēn “the”

And whanne thei camen to Cesarie, thei token the pistle to the president, and thei setten also Poul byfore him.

τὴν tēn “<the>”τὴν tēn “the”τῷ tō “to the”τὸν ton “<the>”

And whanne he hadde red, and axide, of what prouynce he was, and knewe that he was of Cilicie,

ὁ ho “<the>”

Y schal here thee, he seide, whanne thin accuseris comen. And he comaundide hym to be kept in the moot halle of Eroude.

οἱ hoi “the”τῷ tō “the”τοῦ tou “<the>”

And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.

ὁ ho “the”τῶν tōn “of the”τῷ tō “to the”τοῦ tou “<the>”

And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,

ὁ ho “<the>”τῷ tō “to the”τῆς tēs “<the>”

But lest Y tarie thee lengere, Y preie thee, schortly here vs for thi mekenesse.

τῇ tēa “<the>”

We han foundun this wickid man stirynge dissencioun to alle Jewis in al the world, and auctour of dissencioun of the secte of Nazarenus; and he also enforside to defoule the temple;

τὸν ton “<the>”τοῖς tois “the”τοῖς tois “<the>”τὴν tēn “the”τῆς tēs “of the”τῶν tōn “of the”

whom also we token, and wolden deme, after oure lawe.

τὸ to “the”τὸν ton “<the>”

But Lisias, the trybune, cam with greet strengthe aboue, and delyuerede hym fro oure hoondis;

ὁ ho “the”τῶν tōn “the”

and comaundide hise accuseris to come to thee, of whom thou demynge, maist knowe of alle these thingis, of whiche we accusen hym.

τοὺς tous “the”

And Jewis putten to, and seiden, that these thingis hadden hem so.

οἱ hoi “the”

And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.

ὁ ho “<the>”τοῦ tou “the”τῷ tō “<the>”τὰ ta “things,”

and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

τῷ tō “the”ταῖς tais “the”τὴν tēn “the”

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

τὴν tēn “the”τῷ tō “the”τοῖς tois “<the>”τὸν ton “the”τοῖς tois “that”τοῖς tois “the”

whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

τὸν ton “<the>”

In this thing Y studie with outen hirtyng, to haue concience to God, and to men euermore.

τὸν ton “<the>”τοὺς tous “<the>”

But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;

τὸ to “the”

in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.

τῷ tō “the”τῆς tēs “<the>”

ether these hem silf seie, if thei founden in me ony thing of wickidnesse, sithen Y stonde `in the counsel,

τοῦ tou “the”

Sothely Felix delayede hem, and knewe moost certeynli of the weie, and seide, Whanne Lisias, the tribune, schal come doun, Y schal here you.

ὁ ho “<the>”τὰ ta “the [things]”τῆς tēs “the”ὁ ho “the”τὰ ta “the [things]”