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Lexikoneintrag · Griechisch

G3588ὁho

the/this/whoWortart: Artikel

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

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Mit Stellenangabe und Text in Wycliffe Bible 1380s.

  1. Apostelgeschichte 22,6

    And it was don, while Y yede, and neiyede to Damask, at myddai sudeynli fro heuene a greet plente of liyt schoon aboute me.

    τῇ tēa “<the>”τοῦ tou “<the>”

  2. Apostelgeschichte 22,7

    And Y felde doun to the erthe, and herde a voice fro heuene, seiynge to me, Saul, Saul, what pursuest thou me? It is hard to thee to kike ayens the pricke.

    τὸ to “the”

  3. Apostelgeschichte 22,8

    And Y answeride, Who art thou, Lord? And he seide to me, Y am Jhesu of Nazareth, whom thou pursuest.

    ὁ ho “<the>”

  4. Apostelgeschichte 22,9

    And thei that weren with me sien but the liyt, but thei herden not the vois of hym, that spak with me.

    οἱ hoi “Those”τὸ to “the”τὴν tēn “the”τοῦ tou “the [One]”

  5. Apostelgeschichte 22,10

    And Y seide, Lord, what schal Y do? And the Lord seide to me, Rise thou, and go to Damask; and there it schal be seid to thee, of alle thingis which it bihoueth thee to do.

    ὁ ho “<the>”

  6. Apostelgeschichte 22,11

    And whanne Y saye not, for the clerete of that liyt, Y was led bi the hond of felowis, and Y cam to Damask.

    τῆς tēs “the”τοῦ tou “of the”τῶν tōn “those”

  7. Apostelgeschichte 22,12

    And a man, Ananye, that bi the lawe hadde wytnessyng of alle Jewis dwellinge in Damask,

    τὸν ton “the”τῶν tōn “the”

  8. Apostelgeschichte 22,13

    cam to me, and stood niy, and seide to me, Saul, brother, biholde. And Y in the same our biheelde in to hym.

    τῇ tēa “<the>”

  9. Apostelgeschichte 22,14

    And he seide, God of oure fadris hath bifor ordeyned thee, that thou schuldist knowe the wille of him, and schuldist se the riytful man, and here the vois of his mouth.

    ὁ ho “<the>”ὁ ho “The”τῶν tōn “of the”τὸ to “the”τὸν ton “the”τοῦ tou “the”

  10. Apostelgeschichte 22,16

    And now, what dwellist thou? Rise vp, and be baptisid, and waische awei thi synnes, bi the name of hym clepid to help.

    τὰς tas “the”τὸ to “the”

  11. Apostelgeschichte 22,17

    And it was don to me, as Y turnede ayen in to Jerusalem, and preyede in the temple, that Y was maad in rauysching of soule,

    τῷ tō “the”

  12. Apostelgeschichte 22,18

    and Y siy him seiynge to me, Hiye thou, and go out faste of Jerusalem, for thei schulen not resseyue thi witnessing of me.

    τὴν tēn “<the>”

  13. Apostelgeschichte 22,19

    And Y seide, Lord, thei witen, that Y was closing togidir `in to prisoun, and betinge bi synagogis hem that bileueden `in to thee.

    τὰς tas “of those”τοὺς tous “those”

  14. Apostelgeschichte 22,20

    And whanne the blood of Steuene, thi witnesse, was sched out, Y stood niy, and consentide, and kept the clothis of men that slowen hym.

    τὸ to “the”τοῦ tou “the”τῇ tēa “to the”τὰ ta “the”τῶν tōn “of those”

  15. Apostelgeschichte 22,22

    And thei herden him til this word; and thei reiseden her vois, and seiden, Take awei fro the erthe siche a maner man; for it is not leueful, that he lyue.

    τοῦ tou “<the>”τὴν tēn “the”τῆς tēs “the”τὸν ton “<the>”

  16. Apostelgeschichte 22,23

    And whanne thei crieden, and kesten awei her clothis, and threwen dust in to the eir,

    τὰ ta “the”τὸν ton “the”

  17. Apostelgeschichte 22,24

    the tribune comaundide hym to be led in to castels, and to be betun with scourgis, and to be turmentid, that he wiste, for what cause thei crieden so to him.

    ὁ ho “the”τὴν tēn “the”

  18. Apostelgeschichte 22,25

    And whanne thei hadden boundun hym with cordis, Poul seide to a centurien stondinge niy to hym, Whether it is leueful to you, to scourge a Romayn, and vndampned?

    τοῖς tois “with the”τὸν ton “the”ὁ ho “<the>”

  19. Apostelgeschichte 22,26

    And whanne this thing was herd, the centurien wente to the tribune, and telde to hym, and seide, What art thou to doynge? for this man is a citeseyn of Rome.

    ὁ ho “the”τῷ tō “to the”ὁ ho “<the>”

  20. Apostelgeschichte 22,27

    And the tribune cam niy, and seide to hym, Seie thou to me, whether thou art a Romayn?

    ὁ ho “the”ὁ ho “<the>”

  21. Apostelgeschichte 22,28

    And he seide, Yhe. And the tribune answeride, Y with myche summe gat this fredom. And Poul seide, And Y was borun a citeseyn of Rome.

    ὁ ho “the”τὴν tēn “<the>”ὁ ho “<the>”

  22. Apostelgeschichte 22,29

    Therfor anoon thei that schulden haue turmentid hym, departiden awei fro hym. And the tribune dredde, aftir that he wiste, that he was a citeseyn of Rome, and for he hadde boundun hym.

    οἱ hoi “those”ὁ ho “the”

  23. Apostelgeschichte 22,30

    But in the dai suynge he wolde wite more diligentli, for what cause he were accusid of the Jewis, and vnbounde hym, and comaundide prestis and al the counsel to come togidir. And he brouyte forth Poul, and sette hym among hem.

    Τῇ Tēa “On the”τὸ to “<the>”τὸ to “<the>”τῶν tōn “the”τῶν tōn “the”τοὺς tous “the”τὸ to “the”τὸν ton “<the>”

  24. Apostelgeschichte 23,1

    And Poul bihelde in to the counsel, and seide, Britheren, Y with al good conscience haue lyued bifore God, `til in to this dai.

    ὁ ho “<the>”τῷ tō “at the”τῷ tō “<the>”τῆς tēs “<the>”

  25. Apostelgeschichte 23,2

    And Anany, prince of prestis, comaundide to men that stoden nyy hym, that thei schulden smyte his mouth.

    ὁ ho “<the>”τοῖς tois “to those”τὸ to “the”