G3588–ὁ–ho

Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.

ὁ ho “<the>”τοῖς tois “the”τῆς tēs “the”

And whanne thei herden, thei magnyfiden God, and seiden to hym, Brothir, thou seest how many thousyndis ben in Jewis, that han bileued to God, and alle ben loueris of the lawe.

οἱ hoi “Those”τὸν ton “<the>”τοῖς tois “the”τῶν tōn “who”τοῦ tou “for the”

And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.

τοὺς tous “those”τὰ ta “the”τὰ ta “the”τοῖς tois “in the”

Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.

τὴν tēn “the”τὸν ton “the”

But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.

τῶν tōn “those”τό to “the”τὸ to “<the>”

Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.

ὁ ho “<the>”τοὺς tous “the”τῇ tēa “on the”τὸ to “the”τὴν tēn “the”τῶν tōn “of the”τοῦ tou “of the”ἡ hē “the”

And whanne seuene daies weren endid, the Jewis that weren of Asie, whanne thei saien him in the temple, stiriden al the puple, and leyden hondis on hym,

αἱ hai “the”οἱ hoi “the”τῆς tēs “<the>”τῷ tō “the”τὸν ton “the”τὰς tas “<the>”

and crieden, Men of Israel, helpe ye vs. This is the man, that ayens the puple and the lawe and this place techith euery where alle men, more ouer and hath led hethene men in to the temple, and hath defoulid this hooli place.

ὁ ho “the”ὁ ho “who”τοῦ tou “the”τοῦ tou “the”τοῦ tou “<the>”τὸ to “the”τὸν ton “<the>”

For thei seyen Trofimus of Effesi in the citee with hym, whom thei gessiden that Poul hadde brouyt in to the temple.

τὸν ton “the”τῇ tēa “the”τὸ to “the”ὁ ho “<the>”

And al the citee was moued, and a rennyng togider of the puple was maad. And thei token Poul, and drowen him out of the temple; and anoon the yatis weren closid.

ἡ hē “the”τοῦ tou “of the”τοῦ tou “<the>”τοῦ tou “the”αἱ hai “the”

And whanne thei souyten to sle hym, it was teld to the tribune of the cumpany of knyytis, that al Jerusalem is confoundid.

τῷ tō “to the”τῆς tēs “of the”

Which anoon took knyytis, and centuriens, and ran to hem. And whanne thei hadden seen the tribune, and the knyytis, thei ceessiden to smyte Poul.

οἱ hoi “<the>”τὸν ton “the”τοὺς tous “the”τὸν ton “<the>”

Thanne the tribune cam, and cauyte hym, and comaundide, that he were boundun with twei cheynes; and axide, who he was, and what he hadde don.

ὁ ho “the”

But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.

τῷ tō “the”τὸ to “the”τὸν ton “the”τὴν tēn “the”

And whanne Poul cam to the grees, it bifel that he was borun of kniytis, for strengthe of the puple.

τοὺς tous “the”τῶν tōn “the”τὴν tēn “the”τοῦ tou “of the”

For the multitude of the puple suede hym, and criede, Take hym awei.

τὸ to “the”τοῦ tou “of the”

And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?

τὴν tēn “the”ὁ ho “<the>”τῷ tō “to the”ὁ ho “<the>”

And he seide, Kanst thou Greek? Whether thou art not the Egipcian, which bifor these daies mouedist a noise, and leddist out in to desert foure thousynde of men, mensleeris?

ὁ ho “the”ὁ ho “<the>”τῶν tōn “the”τὴν tēn “the”τοὺς tous “the”τῶν tōn “of the”

And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.

ὁ ho “<the>”τῆς tēs “<the>”τὸν ton “the”

And whanne he suffride, Poul stood in the grees, and bikenede with the hoond to the puple. And whanne a greet silence was maad, he spak in Ebrew tunge, and seide,

ὁ ho “<the>”τῶν tōn “the”τῇ tēa “with the”τῷ tō “to the”τῇ tēa “in the”

Britheren and fadris, here ye what resoun Y yelde now to you.

τῆς tēs “the”

And whanne sum herden that in Ebrew tunge he spak to hem, thei yauen the more silence.

τῇ tēa “in the”

And he seide, Y am a man a Jew, borun at Tharse of Cilicie, nurischid and in this citee bisidis the feet of Gamaliel, tauyt bi the treuthe of fadris lawe, a louyere of the lawe, as also ye alle ben to dai.

τῆς tēs “<the>”τῇ tēa “<the>”τοὺς tous “the”τοῦ tou “of the”τοῦ tou “<the>”

And Y pursuede this weie til to the deth, byndynge and bitakinge `in to holdis men and wymmen,

τὴν tēn “<the>”

as the prince of prestis yeldith witnessyng to me, and alle the grettest in birth. Of whom also Y took pistlis to britheren, and wente to Damask, to bring fro thennys men boundun in to Jerusalem, that thei schulden be peyned.

ὁ ho “the”τὸ to “the”τοὺς tous “the”τοὺς tous “those”